{"id":3854,"date":"2023-06-29T16:38:14","date_gmt":"2023-06-29T16:38:14","guid":{"rendered":"https:\/\/www.ub.edu\/cercles\/?p=3854"},"modified":"2023-07-10T17:59:04","modified_gmt":"2023-07-10T17:59:04","slug":"dictadura-modernizante-seudoopinion-publica-y-dualismo-cultural-en-la-espana-de-los-anos-sesenta","status":"publish","type":"post","link":"https:\/\/www.ub.edu\/cercles\/?p=3854","title":{"rendered":"Dictadura modernizante, (seudo)opini\u00f3n p\u00fablica y dualismo cultural en la Espa\u00f1a de los a\u00f1os sesenta"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"3854\" class=\"elementor elementor-3854\">\n\t\t\t\t<div class=\"elementor-element elementor-element-36b8b75c e-flex e-con-boxed e-con e-parent\" data-id=\"36b8b75c\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-2e4776b e-con-full e-flex e-con e-parent\" data-id=\"2e4776b\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-703883bd elementor-widget elementor-widget-heading\" data-id=\"703883bd\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.22.0 - 26-06-2024 *\/\n.elementor-heading-title{padding:0;margin:0;line-height:1}.elementor-widget-heading .elementor-heading-title[class*=elementor-size-]>a{color:inherit;font-size:inherit;line-height:inherit}.elementor-widget-heading .elementor-heading-title.elementor-size-small{font-size:15px}.elementor-widget-heading .elementor-heading-title.elementor-size-medium{font-size:19px}.elementor-widget-heading .elementor-heading-title.elementor-size-large{font-size:29px}.elementor-widget-heading .elementor-heading-title.elementor-size-xl{font-size:39px}.elementor-widget-heading .elementor-heading-title.elementor-size-xxl{font-size:59px}<\/style><h2 class=\"elementor-heading-title elementor-size-default\">Dictadura modernizante, (seudo)opini\u00f3n p\u00fablica y dualismo cultural en la Espa\u00f1a de los a\u00f1os sesenta<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-466b6b1c elementor-widget elementor-widget-text-editor\" data-id=\"466b6b1c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.22.0 - 26-06-2024 *\/\n.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#69727d;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#69727d;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}<\/style>\t\t\t\t<p><strong>Javier Mu\u00f1oz Soro<\/strong><br \/>Universidad Complutense de Madrid<\/p><p><br \/><strong>DOI:<\/strong> https:\/\/doi.org\/10.1344\/cercles2018.21.1003<\/p><p><br \/><strong>Paraules clau:<\/strong> tardofranquismo, intelectuales, opini\u00f3n p\u00fablica, sociedad civil, franquismo sociol\u00f3gico<\/p><p><br \/><strong>Resum:<\/strong> La reconstrucci\u00f3n de una opini\u00f3n p\u00fablica tuvo, en el caso espa\u00f1ol, algunas caracter\u00edsticas que la diferenciaron de las democracias surgidas de la derrota del fascismo. La larga duraci\u00f3n y la evoluci\u00f3n de la dictadura franquista posibilitaron la apertura de ciertos espacios de debate en su fase final, tras la aprobaci\u00f3n de la Ley de Prensa e Imprenta en 1966. Sin embargo, esos espacios estuvieron lejos de constituir una opini\u00f3n p\u00fablica normalizada, y surgieron, sobre todo, de la resistencia de la sociedad civil. Adem\u00e1s, hubo niveles de socializaci\u00f3n distintos seg\u00fan los medios de comunicaci\u00f3n: la prensa se dirig\u00eda a una minor\u00eda lectora, m\u00e1s movilizada en su apoyo u oposici\u00f3n a la dictadura, mientras que la televisi\u00f3n y la radio abarcaban a un p\u00fablico mucho m\u00e1s amplio, con un predominio de actitudes desmovilizadas. A diferencia de la construcci\u00f3n del welfare europeo de posguerra, donde el acceso al disfrute del ocio y la cultura se contemplaba como uno de los objetivos del bienestar econ\u00f3mico, la modernizaci\u00f3n franquista trat\u00f3 deliberadamente de evitar la formaci\u00f3n de una ciudadan\u00eda. Un modelo de dualizaci\u00f3n cultural que dej\u00f3 como herencia la naciente democracia.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4c7688d elementor-widget elementor-widget-text-editor\" data-id=\"4c7688d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class='w3eden'><!-- WPDM Link Template: Default Template -->\n\n<div class=\"link-template-default card mb-2\">\n    <div class=\"card-body\">\n        <div class=\"media\">\n            <div class=\"mr-3 img-48\"><img decoding=\"async\" class=\"wpdm_icon\" alt=\"Icono\" src=\"https:\/\/www.ub.edu\/cercles\/wp-content\/plugins\/download-manager\/assets\/file-type-icons\/pdf.svg\" \/><\/div>\n            <div class=\"media-body\">\n                <h3 class=\"package-title\"><a href='https:\/\/www.ub.edu\/cercles\/?wpdmpro=dictadura-modernizante-seudoopinion-publica-y-dualismo-cultural-en-la-espana-de-los-anos-sesenta'>Dictadura modernizante, (seudo)opini\u00f3n p\u00fablica y dualismo cultural en la Espa\u00f1a de los a\u00f1os sesenta<\/a><\/h3>\n                <div class=\"text-muted text-small\"><i class=\"fas fa-copy\"><\/i> 1 archivo(s) <i class=\"fas fa-hdd ml-3\"><\/i> 935.34 KB<\/div>\n            <\/div>\n            <div class=\"ml-3\">\n                <a class='wpdm-download-link download-on-click btn btn-success ' rel='nofollow' href='#' data-downloadurl=\"https:\/\/www.ub.edu\/cercles\/?wpdmpro=dictadura-modernizante-seudoopinion-publica-y-dualismo-cultural-en-la-espana-de-los-anos-sesenta&#038;wpdmdl=4057&#038;refresh=69fbbf349f9751778106164\">PDF<\/a>\n            <\/div>\n        <\/div>\n    <\/div>\n<\/div>\n\n<\/div>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-317d9f14 e-con-full e-flex e-con e-parent\" data-id=\"317d9f14\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4ff01b79 elementor-widget elementor-widget-sidebar\" data-id=\"4ff01b79\" data-element_type=\"widget\" data-widget_type=\"sidebar.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<aside id=\"block-46\" class=\"widget widget_block widget_search\"><form role=\"search\" method=\"get\" action=\"https:\/\/www.ub.edu\/cercles\/\" class=\"wp-block-search__button-outside wp-block-search__text-button wp-block-search\"    ><label class=\"wp-block-search__label screen-reader-text\" for=\"wp-block-search__input-1\" >Buscar<\/label><div class=\"wp-block-search__inside-wrapper\"  style=\"width: 611px\"><input class=\"wp-block-search__input\" id=\"wp-block-search__input-1\" placeholder=\"\" value=\"\" type=\"search\" name=\"s\" required \/><button aria-label=\"Buscar\" class=\"wp-block-search__button wp-element-button\" type=\"submit\" >Buscar<\/button><\/div><\/form><\/aside><aside id=\"block-33\" class=\"widget widget_block\">\n<ul class=\"wp-block-list\">\n<li><\/li>\n<\/ul>\n<\/aside><aside id=\"block-45\" class=\"widget widget_block widget_media_image\">\n<figure class=\"wp-block-image size-large\"><img fetchpriority=\"high\" decoding=\"async\" fetchpriority=\"high\" width=\"730\" height=\"1024\" src=\"https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2025\/12\/Cercles-28_coberta-730x1024.jpg\" alt=\"\" class=\"wp-image-7134\" srcset=\"https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2025\/12\/Cercles-28_coberta-730x1024.jpg 730w, https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2025\/12\/Cercles-28_coberta-214x300.jpg 214w, https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2025\/12\/Cercles-28_coberta-768x1077.jpg 768w, https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2025\/12\/Cercles-28_coberta.jpg 900w\" sizes=\"(max-width: 730px) 100vw, 730px\" \/><\/figure>\n<\/aside><aside id=\"block-37\" class=\"widget widget_block widget_text\">\n<p><strong>Revista indexada a:<\/strong>&nbsp;SCOPUS, SJR. SCImago Journal &amp; Country Rank, ESCI, DOAJ, ERIHPLUS, CIRC, CARHUS Plus, Latindex, DIALNET, RACO, MIAR, Dulcinea<\/p>\n<\/aside><aside id=\"block-38\" class=\"widget widget_block\"><!--Ve a Mega Menu > Ubicaciones del men\u00fa para activar Max Mega Menu para esta ubicaci\u00f3n.--><\/aside><aside id=\"block-39\" class=\"widget widget_block\">\n<ul class=\"wp-block-list\">\n<li><\/li>\n<\/ul>\n<\/aside><aside id=\"block-40\" class=\"widget widget_block widget_text\">\n<p><\/p>\n<\/aside><aside id=\"block-44\" class=\"widget widget_block widget_media_image\">\n<figure class=\"wp-block-image size-large is-resized\"><img decoding=\"async\" width=\"1024\" height=\"359\" src=\"https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2023\/09\/CC_BY-NC-ND.svg-1024x359.png\" alt=\"\" class=\"wp-image-4678\" style=\"width:200px;height:auto\" srcset=\"https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2023\/09\/CC_BY-NC-ND.svg-1024x359.png 1024w, https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2023\/09\/CC_BY-NC-ND.svg-300x105.png 300w, https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2023\/09\/CC_BY-NC-ND.svg-768x269.png 768w, https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2023\/09\/CC_BY-NC-ND.svg-1536x539.png 1536w, https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2023\/09\/CC_BY-NC-ND.svg-2048x718.png 2048w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><figcaption class=\"wp-element-caption\">\u00a9 Autor. Attribution-NonCommercial-NoDerivatives 4.0 <a href=\"https:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/\" data-type=\"URL\" data-id=\"https:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/\" target=\"_blank\" rel=\"noreferrer noopener\">International\u00a0(CC BY-NC-ND 4.0)<\/a><\/figcaption><\/figure>\n<\/aside><aside id=\"block-48\" class=\"widget widget_block widget_text\">\n<p><\/p>\n<\/aside><aside id=\"block-42\" class=\"widget widget_block widget_text\">\n<p><\/p>\n<\/aside><aside id=\"block-47\" class=\"widget widget_block widget_text\">\n<p><\/p>\n<\/aside>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>La reconstrucci\u00f3n de una opini\u00f3n p\u00fablica tuvo, en el caso espa\u00f1ol,<br \/>\nalgunas caracter\u00edsticas que la diferenciaron de las democracias surgidas<br \/>\nde la derrota del fascismo. La larga duraci\u00f3n y la evoluci\u00f3n de la dictadura<br \/>\nfranquista posibilitaron la apertura de ciertos espacios de debate en su fase<br \/>\nfinal, tras la aprobaci\u00f3n de la Ley de Prensa e Imprenta en 1966. Sin embargo,<br \/>\nesos espacios estuvieron lejos de constituir una opini\u00f3n p\u00fablica normalizada,<br \/>\ny surgieron, sobre todo, de la resistencia de la sociedad civil. Adem\u00e1s,<br \/>\nhubo niveles de socializaci\u00f3n distintos seg\u00fan los medios de comunicaci\u00f3n: la<br \/>\nprensa se dirig\u00eda a una minor\u00eda lectora, m\u00e1s movilizada en su apoyo u oposici\u00f3n<br \/>\na la dictadura, mientras que la televisi\u00f3n y la radio abarcaban a un p\u00fablico<br \/>\nmucho m\u00e1s amplio, con un predominio de actitudes desmovilizadas. A<br \/>\ndiferencia de la construcci\u00f3n del welfare europeo de posguerra, donde el acceso<br \/>\nal disfrute del ocio y la cultura se contemplaba como uno de los objetivos<br \/>\ndel bienestar econ\u00f3mico, la modernizaci\u00f3n franquista trat\u00f3 deliberadamente<br \/>\nde evitar la formaci\u00f3n de una ciudadan\u00eda. Un modelo de dualizaci\u00f3n<br \/>\ncultural que dej\u00f3 como herencia la naciente democracia<\/p>\n","protected":false},"author":51,"featured_media":3855,"comment_status":"open","ping_status":"open","sticky":false,"template":"elementor_header_footer","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[317],"tags":[332,279,331,330,329],"class_list":["post-3854","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-num-21","tag-franquismo-sociologico","tag-intelectuales","tag-opinion-publica","tag-sociedad-civil","tag-tardofranquismo"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Dictadura modernizante, (seudo)opini\u00f3n p\u00fablica y dualismo cultural en la Espa\u00f1a de los a\u00f1os sesenta - Revista CERCLES<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ub.edu\/cercles\/?p=3854\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dictadura modernizante, (seudo)opini\u00f3n p\u00fablica y dualismo cultural en la Espa\u00f1a de los a\u00f1os sesenta - Revista CERCLES\" \/>\n<meta property=\"og:description\" content=\"La reconstrucci\u00f3n de una opini\u00f3n p\u00fablica tuvo, en el caso espa\u00f1ol, algunas caracter\u00edsticas que la diferenciaron de las democracias surgidas de la derrota del fascismo. La larga duraci\u00f3n y la evoluci\u00f3n de la dictadura franquista posibilitaron la apertura de ciertos espacios de debate en su fase final, tras la aprobaci\u00f3n de la Ley de Prensa e Imprenta en 1966. Sin embargo, esos espacios estuvieron lejos de constituir una opini\u00f3n p\u00fablica normalizada, y surgieron, sobre todo, de la resistencia de la sociedad civil. Adem\u00e1s, hubo niveles de socializaci\u00f3n distintos seg\u00fan los medios de comunicaci\u00f3n: la prensa se dirig\u00eda a una minor\u00eda lectora, m\u00e1s movilizada en su apoyo u oposici\u00f3n a la dictadura, mientras que la televisi\u00f3n y la radio abarcaban a un p\u00fablico mucho m\u00e1s amplio, con un predominio de actitudes desmovilizadas. A diferencia de la construcci\u00f3n del welfare europeo de posguerra, donde el acceso al disfrute del ocio y la cultura se contemplaba como uno de los objetivos del bienestar econ\u00f3mico, la modernizaci\u00f3n franquista trat\u00f3 deliberadamente de evitar la formaci\u00f3n de una ciudadan\u00eda. Un modelo de dualizaci\u00f3n cultural que dej\u00f3 como herencia la naciente democracia\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ub.edu\/cercles\/?p=3854\" \/>\n<meta property=\"og:site_name\" content=\"Revista CERCLES\" \/>\n<meta property=\"article:published_time\" content=\"2023-06-29T16:38:14+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-07-10T17:59:04+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2023\/06\/C21-003.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"700\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Javier Mu\u00f1oz Soro\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Javier Mu\u00f1oz Soro\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ub.edu\/cercles\/?p=3854#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ub.edu\/cercles\/?p=3854\"},\"author\":{\"name\":\"Javier Mu\u00f1oz Soro\",\"@id\":\"https:\/\/www.ub.edu\/cercles\/#\/schema\/person\/11762d14a1a55fef323f966262cda5c7\"},\"headline\":\"Dictadura modernizante, (seudo)opini\u00f3n p\u00fablica y dualismo cultural en la Espa\u00f1a de los a\u00f1os sesenta\",\"datePublished\":\"2023-06-29T16:38:14+00:00\",\"dateModified\":\"2023-07-10T17:59:04+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ub.edu\/cercles\/?p=3854\"},\"wordCount\":279,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ub.edu\/cercles\/#organization\"},\"image\":{\"@id\":\"https:\/\/www.ub.edu\/cercles\/?p=3854#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ub.edu\/cercles\/wp-content\/uploads\/2023\/06\/C21-003.jpg\",\"keywords\":[\"franquismo sociol\u00f3gico\",\"intelectuales\",\"opini\u00f3n p\u00fablica\",\"sociedad civil\",\"tardofranquismo\"],\"articleSection\":[\"N\u00fam. 21\"],\"inLanguage\":\"es\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ub.edu\/cercles\/?p=3854\",\"url\":\"https:\/\/www.ub.edu\/cercles\/?p=3854\",\"name\":\"Dictadura modernizante, (seudo)opini\u00f3n p\u00fablica y dualismo cultural en la Espa\u00f1a de los a\u00f1os sesenta - 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