"We are living in a material world (and I am a material girl)"
Teorema 27(3), pp. 85-101.
Are Factivity and Modal Closure a problem for Knowability?
in X. Arrazola, J. M. Larrazabal et al. (eds.), Logkca-07. Proceedings of the first ILCLI International Workshop on Logic and Philosophy of Knowledge, Communication and Action. Euskal Herriki Unibersitatea EHU-UPV.
Direct Reference and Definite Descriptions
Dialectica, 62: 43-57
Homophonic Prejudices
Crítica 40, 67-84.
Relative Truth (edited by Manuel García-Carpintero and Max Kölbel)
Oxford: Oxford University Press
Relativism, Vagueness and What Is Said
In García-Carpintero, M. & Kölbel, M. (eds.), Relative Truth, Oxford: Oxford University Press.
Singular Thought and the Contingent A Priori
Revue Internationale de Philosophie, special issue “Contemporary Analytic Philosophy of Mind” edited by Joëlle Proust, 62, 79-98.
Tensed Time vs. Tensed Truth-Makers
in G. Bonino and R. Egidi (eds.) Fostering the Ontological Turn, Gustav Bergmann 1906-1987, Frankfurt, Ontos: 253-260
Time and Cross-temporal Relations
Milano, Mimesis
Why Modal Fictionalism is not Self-Defeating
Philosophical Studies 139, pp.273-288.
'The Many Relativisms and the Question of Disagreement '
International Journal of Philosophical Studies 15, 269–279
“How to Spell Out Genuine Relativism and How to Defend Indexical Relativism”
International Journal of Philosophical Studies 15 (July 2007), p. 281–288.
“Nonconceptual Content”
Philosophy Compass 2/3, pp. 445–460
‘Agnosticism as a Third Stance'
Mind 116 (2007), 55-104
‘Truthmakers, Knowledge, and Paradox ’
Analysis 67, 242–50
"An Evaluation of Kripke’s Account of the Illusion of Contingency"
Crítica, vol. 39, pp. 19-44
"Bases epistémicas de la inducción"
Ludus Vitalis. Revista de Filosofía de las Ciencias de la Vida, Vol. XV, núm. 27, pp. 37-49
"Relativismo, traducibilidad e interpretación radical"
Universitas Philosophica, Número 48, Año 24, Junio 2007, pp. 71-94
A Non-Modal Conception of Secondary Properties
Philosophical Papers 36, 1-36.
Bivalence and What Is Said
Dialectica 61, 167-190.
