{"id":371,"date":"2020-10-20T12:35:26","date_gmt":"2020-10-20T10:35:26","guid":{"rendered":"http:\/\/www.ub.edu\/religdialog\/?page_id=371"},"modified":"2024-10-01T17:52:51","modified_gmt":"2024-10-01T15:52:51","slug":"publicacions","status":"publish","type":"page","link":"https:\/\/www.ub.edu\/religdialog\/publicacions\/","title":{"rendered":"Publicacions"},"content":{"rendered":"\n<h1 class=\"wp-block-heading has-text-align-center\">PUBLICACIONS<\/h1>\n\n\n\n<div style=\"height:55px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Acci\u00f3n socioeducativa con j\u00f3venes que migran solos<\/mark><\/h3>\n\n\n\n<p>Vil\u00e0 Ba\u00f1os, R., S\u00e1nchez Mart\u00ed, A., Freixa Niella, M., &amp; Corti, F. (2024). Acci\u00f3n socioeducativa con j\u00f3venes que migran solos.\u00a0<em>Bord\u00f3n. Revista De Pedagog\u00eda<\/em>,\u00a0<em>76<\/em>(3), 125\u2013143. https:\/\/doi.org\/10.13042\/Bordon.2024.100024<\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e1 Ba\u00f1os, Angelina S\u00e1nchez Mart\u00ed, Montse Freixa Niella i Franciele Corti.<\/p>\n\n\n\n<p><strong>INTRODUCCI\u00d3N.<\/strong>\u00a0Los debates en cuanto a la atenci\u00f3n socioeducativa de los j\u00f3venes que migran solos siguen siendo exiguos. En Catalu\u00f1a, el modelo de atenci\u00f3n e intervenci\u00f3n que prima es el educativo de ayuda, fundamentado a nivel te\u00f3rico en los principios de normalizaci\u00f3n-responsabilizaci\u00f3n de las personas implicadas, y traducido a efectos pr\u00e1cticos en un trabajo con una doble l\u00f3gica: comunitaria e individual.\u00a0<strong>M\u00c9TODO.<\/strong>\u00a0Conforme a ello, a partir de un estudio descriptivo-comprensivo basado en t\u00e9cnicas interrogativas, profundizamos en las modalidades y \u00e1mbitos de intervenci\u00f3n que se desarrollan en los centros, unidades o servicios donde se atiende a estos j\u00f3venes, a partir de la triple mirada de los profesionales educadores de los centros, los j\u00f3venes que han migrado a Barcelona y la direcci\u00f3n de los centros.\u00a0<strong>RESULTADOS.<\/strong>\u00a0Los resultados muestran que, pese a los intentos expl\u00edcitos por respetar los principios educativos, existe disparidad de criterios en funci\u00f3n de la tipolog\u00eda de centro. No obstante, en todos ellos el v\u00ednculo educativo cobra un rol fundamental de acci\u00f3n socioeducativa para la inclusi\u00f3n, que no deja exenta la necesidad de seguir afianzando la corresponsabilidad con las Administraciones, la participaci\u00f3n extensiva de los j\u00f3venes en los recursos del barrio \u2014especialmente, formativos\u2014 y su arraigo en el territorio.\u00a0<strong>DISCUSI\u00d3N.<\/strong>\u00a0Los hallazgos se\u00f1alan la necesidad de promover v\u00ednculos s\u00f3lidos, facilitando la relaci\u00f3n de los y las j\u00f3venes con sus familias, desde un enfoque multidimensional que abarque aspectos educativos, emocionales, sociales y culturales, y que promueva la participaci\u00f3n y el arraigo de estos j\u00f3venes en la comunidad.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/recyt.fecyt.es\/index.php\/BORDON\/article\/view\/100024\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"778\" height=\"1024\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/accione-ducatva-778x1024.jpg\" alt=\"\" class=\"wp-image-1410\" style=\"width:187px;height:auto\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/accione-ducatva-778x1024.jpg 778w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/accione-ducatva-228x300.jpg 228w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/accione-ducatva-768x1011.jpg 768w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/accione-ducatva-1167x1536.jpg 1167w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/accione-ducatva-1556x2048.jpg 1556w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/accione-ducatva-scaled.jpg 1945w\" sizes=\"auto, (max-width: 778px) 100vw, 778px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Di\u00e0leg interreligi\u00f3s i intercultural en educaci\u00f3 per promoure societats justes, pac\u00edfiques i cohesionades<\/mark>.<\/h3>\n\n\n\n<p>Freixa Niella, M., Sabariego Puig, M. &amp; Vil\u00e0 Ba\u00f1os, R. (2024). Di\u00e0leg interreligi\u00f3s i intercultural en<br>educaci\u00f3 per promoure societats justes, pac\u00edfiques i cohesionades. En: D. Calder\u00f3n-Garrido, M. Sabariego Puig, &amp; M. Sand\u00edn Esteban (Coords.) <em>Educaci\u00f3 2022-2024 Reptes, tend\u00e8ncies i compromisos<\/em>. Octaedro. <a href=\"https:\/\/octaedro.com\/libro\/educacio-2022-2024-reptes-tendencies-i-compromisos\/\">https:\/\/octaedro.com\/libro\/educacio-2022-2024-reptes-tendencies-i-compromisos\/<\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Montse Freixa Niella, Marta Sabariego Puig i Ruth Vil\u00e0 Ba\u00f1os.<\/p>\n\n\n\n<p class=\"has-text-align-left\">En el marc de l\u2019Agenda 2030 de les Nacions Unides i dels seus Objectius de Desenvolupament Sostenible (ODS), l\u2019educaci\u00f3 esdev\u00e9 un element indispensable per a la transformaci\u00f3 global. Aquesta obra,\u00a0<em>Educaci\u00f3 2022-2024. Reptes, tend\u00e8ncies i compromisos. La recerca educativa com a base de l\u2019Agenda 2030 i els ODS<\/em>, ofereix una visi\u00f3 comprensiva i actual sobre com la recerca educativa pot servir com a eina clau per assolir aquests objectius.<\/p>\n\n\n\n<p class=\"has-text-align-left\">Amb contribucions de persones expertes reconegudes en diversos \u00e0mbits de l\u2019educaci\u00f3, aquest volum monogr\u00e0fic analitza les problem\u00e0tiques actuals i els reptes a qu\u00e8 s\u2019enfronta el m\u00f3n educatiu, alhora que proposa solucions i els compromisos necessaris per v\u00e8ncer aquestes dificultats. Els cap\u00edtols, basats en estudis exhaustius, aborden una \u00e0mplia gamma de temes, des de la incorporaci\u00f3 dels ODS en els ensenyaments de Psicologia i Educaci\u00f3 Prim\u00e0ria fins a l\u2019\u00fas d\u2019anal\u00edtiques d\u2019aprenentatge com a font de\u00a0<em>feedback\u00a0<\/em>sostenible, passant per l\u2019educaci\u00f3 per a la pau, la formaci\u00f3 continuada del professorat i les estrat\u00e8gies per a la sostenibilitat en la formaci\u00f3 inicial de mestres.<\/p>\n\n\n\n<p>Aquells que llegeixin aquest llibre hi trobaran una font rica de coneixement sobre com la investigaci\u00f3 educativa pot contribuir de manera significativa a la creaci\u00f3 de societats m\u00e9s justes, pac\u00edfiques i cohesionades. Els articles inclouen estudis de casos, metodologies innovadores i perspectives interdisciplin\u00e0ries que reflecteixen la diversitat i la complexitat de l\u2019\u00e0mbit educatiu actual.<\/p>\n\n\n\n<p class=\"has-text-align-left\">Dirigida per l\u2019Institut de Recerca en Educaci\u00f3 de la Universitat de Barcelona, aquesta col\u00b7lecci\u00f3 es presenta com un recurs imprescindible per a investigadors, docents i responsables pol\u00edtics educatius que miren de comprendre i influir en la direcci\u00f3 futura de l\u2019educaci\u00f3 global. El present volum,&nbsp;<em>Educaci\u00f3 2022-2024<\/em>, no nom\u00e9s documenta els aven\u00e7os i les bones pr\u00e0ctiques, sin\u00f3 que tamb\u00e9 desplega els desafiaments pendents, tot oferint una guia per a l\u2019acci\u00f3 envers un desenvolupament educatiu sostenible i equitatiu.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/octaedro.com\/libro\/educacio-2022-2024-reptes-tendencies-i-compromisos\/\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"717\" height=\"1024\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/libro-717x1024.jpg\" alt=\"\" class=\"wp-image-1404\" style=\"width:186px;height:auto\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/libro-717x1024.jpg 717w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/libro-210x300.jpg 210w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/libro-768x1097.jpg 768w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/libro.jpg 840w\" sizes=\"auto, (max-width: 717px) 100vw, 717px\" \/><\/a><\/figure>\n<\/div>\n\n\n<p class=\"has-text-align-left\"><\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Challenges and Perspectives in the Care of Young Unaccompanied Migrants: Recognizing the Role of Social Education<\/mark>.<\/h3>\n\n\n\n<p>Vil\u00e0, R.; S\u00e1nchez, A.; Freixa, M. &amp; Venceslao, M. (2024) Challenges and Perspectives in the Care of Young Unaccompanied Migrants: Recognizing the Role of Social Education. In Isabel Mar\u00eda G\u00f3mez Barreto, Gorka Roman Etxebarrieta, Transformative Intercultural Global Education. IGI GLOBAL, 17-33. DOI: 10.4018\/979-8-3693-2057-0.<\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Angelina S\u00e1nchez-Mart\u00ed, Montse Freixa Niella i Marta Venceslao Pueyo. <\/p>\n\n\n\n<p>Young people migrating alone is a group that requires special attention from government institutions and the corresponding professionals. The educational care of these young people who migrate alone is a highly complex task. This chapter presents a descriptive-comprehensive study using the survey technique with 17 semi-structured interviews. The results indicate that the educational task is largely carried out by the professional figure of social education, even when the professionals do not have the necessary resources to offer adequate attention to these young people who migrate alone. However, despite the advances and improvements in training with the entry of the European higher education area, social education professionals who work with young migrants alone continue to be one of the groups most likely to suffer from burnout syndrome due to the highly stressful conditions of their work. Therefore, these professionals continue to demand recognition and face new work challenges and conflict situations that are linked to their emotional and ethical dimension.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><a href=\"https:\/\/www.igi-global.com\/chapter\/challenges-and-perspectives-in-the-care-of-young-unaccompanied-migrants\/347084\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"198\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/10\/challenges.webp\" alt=\"\" class=\"wp-image-1407\"\/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Intercultural and Interreligious Dialogue Competences in Adolescents in Barcelona and Melilla (Spain)<\/mark>.<\/h3>\n\n\n\n<p>Alemany-Arrebola, I., Gallardo-Vigil, M. \u00c1., Ortiz-G\u00f3mez, M. D. M., &amp; Vil\u00e0-Ba\u00f1os, R. (2024). Intercultural and Interreligious Dialogue Competences in Adolescents in Barcelona and Melilla (Spain).&nbsp;<em>Religions<\/em>,&nbsp;<em>15<\/em>(2), 211, 1-16. https:\/\/doi.org\/10.3390\/rel15020211.<\/p>\n\n\n\n<p><strong>Autores: <\/strong>Inmaculada Alemany-Arrebola, Miguel \u00c1ngel Gallardo-Vigil, Mar\u00eda del Mar Ortiz-G\u00f3mez i Ruth Vil\u00e0 Ba\u00f1os.<\/p>\n\n\n\n<p>Young people migrating alone is a group that requires special attention from government institutions and the corresponding professionals. The educational care of these young people who migrate alone is a highly complex task. This chapter presents a descriptive-comprehensive study using the survey technique with 17 semi-structured interviews. The results indicate that the educational task is largely carried out by the professional figure of social education, even when the professionals do not have the necessary resources to offer adequate attention to these young people who migrate alone. However, despite the advances and improvements in training with the entry of the European higher education area, social education professionals who work with young migrants alone continue to be one of the groups most likely to suffer from burnout syndrome due to the highly stressful conditions of their work. Therefore, these professionals continue to demand recognition and face new work challenges and conflict situations that are linked to their emotional and ethical dimension.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><a href=\"https:\/\/www.igi-global.com\/chapter\/challenges-and-perspectives-in-the-care-of-young-unaccompanied-migrants\/347084\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"198\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/07\/9798369320570.webp\" alt=\"\" class=\"wp-image-1399\"\/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<p class=\"has-text-align-justify\">Contemporary societies are increasingly multireligious, multiethnic, and multicultural, but to what extent are they ready for coexistence? This paper evaluates the competencies for intercultural and interreligious dialogue in two very different contexts: Barcelona and Melilla, two cities with great ethnic and cultural diversity, in which it is easy to have contact with people of different cultures and religions. To this end, we worked with a total of 1353 adolescents and young people, and four scales were used to evaluate intercultural and interreligious sensitivity, conflict management skills, and prejudices towards unaccompanied migrant minors. The findings suggest that in neither of these two contexts do adolescents and young people form relationships with these minors, despite accepting religious diversity and being educated at school in topics relating to coexistence and spirituality. In fact, participants showed a high level of prejudice towards this population. Implementation of more effective intervention programs in both cities is therefore recommended.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><a href=\"https:\/\/www.mdpi.com\/2077-1444\/15\/2\/211\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"233\" height=\"100\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/02\/religions.png\" alt=\"\" class=\"wp-image-1393\"\/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Speak Catalan to Me, I\u2019ma Catalan Muslim Woman: Producing Proposals for Religious and Education Policy through Participatory Research from a Gender Perspective.<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Aneas, A., Lorenzo Ram\u00edrez, N., Sim\u00f3 S\u00e1nchez, M., &amp; Ambr\u00f3s Pallar\u00e9s, A. (2024). Speak Catalan to Me, I\u2019ma Catalan Muslim Woman: Producing Proposals for Religious and Education Policy through Participatory Research from a Gender Perspective.&nbsp;<em>Religions<\/em>,&nbsp;<em>15<\/em>(2), 141. 1-16. https:\/\/doi.org\/10.3390\/rel15020141.<\/p>\n\n\n\n<p><strong>Autores:<\/strong> Assumpta Aneas, N\u00faria Lorenzo Ram\u00edrez, Marta Sim\u00f3 S\u00e1nchez i Alba Ambr\u00f3s Pallar\u00e9s.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">Specific groups of Catalan citizens, in spite of them being socially and professionally integrated, suffer the risk of exclusion or segregation on grounds of identity, one example being those who identify with Islam. This study arises from a prospective research project centred on a case study with the Catalan Muslim Women\u2019s Association. The main objective was to formulate public policy proposals on education, religion, and gender to be included in the Citizenship and Immigration Plan, through a process based on the women\u2019s participation and testimony. The study was divided into two phases: the participatory research followed by evaluation of the applicability of the resulting proposals. It was conducted through semi-structured interviews (n = 37), a discussion group (n = 21), and a round table (n = 31). Oral and textual qualitative data were gathered and analysed using the Iv\u00e0lua logical framework. Results for education policy urge the creation of a new professional specialist mediating between all actors. Those for religion call for public spaces for religious practice. In relation to gender, participants continued to demand policies that do not discriminate against Muslim women. In summary, religion is a resource that supports identities, beliefs, and practices, with both empowering and disempowering effects.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><a href=\"https:\/\/www.mdpi.com\/2077-1444\/15\/2\/141\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"233\" height=\"100\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/02\/religions.png\" alt=\"\" class=\"wp-image-1393\"\/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Protection of unaccompanied child and adolescent migrants in Catalonia: Inhabited places, occupied places or non-places?<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0, R,. S\u00e1nchez-Mart\u00ed, A., Freixa, M., &amp; Venceslao, M. (2024). Protection of unaccompanied child and adolescent migrants in Catalonia: Inhabited places, occupied places or non-places? <em>Journal Of Social Work<\/em>. https:\/\/doi.org\/10.1177\/14680173231225112 <\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Angelina S\u00e1nchez-Mart\u00ed, Montse Freixa Niella i Marta Venceslao Pueyo.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">In response to the so-called \u201crefugee crisis,\u201d the Catalan regional government set up experimental services for children migrating without guardians, with the explicit aim of safeguarding their rights. With their continued arrival, however, overcrowding in the facilities and the youths\u2019 educational and life prospects have become topics of fierce debate. This article investigates whether young migrants can live in the educational centers that host them. Basing ourselves on the distinction between occupying and living in a place, we call into question the conditions of non-life that, from the educational perspective, the reception system offers migrant youth. A qualitative study was undertaken to gather and triangulate the views of the young migrants (<em>n<\/em>\u2009=\u200942), and that of their social educators (<em>n<\/em>\u2009=\u200915), and of the management of the reception centers (<em>n<\/em>\u2009=\u20092).<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/14680173231225112\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/02\/image-683x1024.png\" alt=\"\" class=\"wp-image-1391\" style=\"width:147px;height:auto\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/02\/image-683x1024.png 683w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/02\/image-200x300.png 200w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/02\/image-768x1152.png 768w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/02\/image-1024x1536.png 1024w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/02\/image.png 1040w\" sizes=\"auto, (max-width: 683px) 100vw, 683px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Relatos de superaci\u00f3n de j\u00f3venes que han migrado solos<\/mark>.<\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Mohamed, J,. Ruiz, F. y Vil\u00e0, R. (2024). Relatos de j\u00f3venes que han migrado Solos. En: A. Jim\u00e9nez., B. Pedrosa., M. G\u00f3mez y G. L\u00f3pez (coords). <em>Adolescentes migrantes sin referentes familiares<\/em> (pp.65-74). Dykinson. https:\/\/www.dykinson.com\/libros\/adolescentes-migrantes-sin-referentes-familiares\/9788411701884\/<\/p>\n\n\n\n<p><strong>Autores:<\/strong> Jhandy Mohamed Abderrahman, Francisca Ruiz Garz\u00f3n y Ruth Vil\u00e0 Ba\u00f1os<\/p>\n\n\n\n<p class=\"has-text-align-justify\">Este trabajo de investigaci\u00f3n tiene como objetivo indagar sobre el proceso migratorio de los j\u00f3venes que han migrado solos a la Ciudad Aut\u00f3noma de Melilla (CAM), empleando un enfoque cualitativo.<br>El incremento del n\u00famero de estos j\u00f3venes, que han accedido a Espa\u00f1a de manera irregular por Melilla, Ceuta y las costas de Andaluc\u00eda, en los \u00faltimos a\u00f1os est\u00e1 originando un h\u00e1ndicap de sostenibilidad humanitaria, social, educativa y econ\u00f3mica para la sociedad espa\u00f1ola (L\u00f3pez Belmonte et al., 2019). As\u00ed, seg\u00fan el \u201cAcuerdo de la Excma. Asamblea de 18\/2\/ 2019\u201d, publicado en el Bolet\u00edn Oficial de Melilla (n\u00famero 5633), la presencia de estos menores ha ido creciendo significativamente desde el a\u00f1o 2014 hasta convertirse en un problema relevante, especialmente en la CAM donde la situaci\u00f3n es cr\u00edtica, debido al n\u00famero de j\u00f3venes que migran solos, la escasa extensi\u00f3n de su territorio (12,3 km2), la poblaci\u00f3n (alrededor de 87.000 habitantes) y su situaci\u00f3n fronteriza con Marruecos, pa\u00eds del que proviene la gran mayor\u00eda de ellos (L\u00f3pez Belmonte et al., 2019). Debido a esta situaci\u00f3n, los menores ven Melilla como el puente que les permitir\u00e1 llegar a la Pen\u00ednsula en busca de trabajo y una vida mejor, pero una vez en Espa\u00f1a muchos se quedan en la calle, aunque por ley tienen derecho a ser protegidos por el sistema de atenci\u00f3n p\u00fablica (Su\u00e1rez, 2004). Por tanto, es relevante realizar este estudio desde Melilla,<br>puesto que forma parte importante del trayecto migratorio de estas personas.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/www.dykinson.com\/libros\/adolescentes-migrantes-sin-referentes-familiares\/9788411701884\/\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"460\" height=\"655\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/01\/cap-libro.png\" alt=\"\" class=\"wp-image-1386\" style=\"width:176px;height:auto\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/01\/cap-libro.png 460w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2024\/01\/cap-libro-211x300.png 211w\" sizes=\"auto, (max-width: 460px) 100vw, 460px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Interreligious Competence (IRC) in Students of Education: An Exploratory Study.<\/mark><\/h3>\n\n\n\n<p>Aneas, A., Carmona, C., Shuali, T., y Montan\u00e9, A. (2024). Interreligious Competence (IRC) in Students of Education: An Exploratory Study. <em>Religions<\/em>, <em>(15)<\/em>21,1-11. https:\/\/www.mdpi.com\/2077-1444\/15\/1\/21#<\/p>\n\n\n\n<p><strong>Autores:<\/strong> Assumpta Aneas, Carmen Carmona, Tamar Shuali Trachtenberg i Alejandra Montan\u00e9.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">(1) Background: The purpose of this study is to present a scale for the assessment of interreligious competence (IRC) and to make a first descriptive appraisal of future educators, focused on their capacity to cope with conflicts. (2) Results: The relationship between IRC and strategies to cope with conflict is noteworthy. Significant correlations have been found between interreligious competence and coping strategies, mainly in emotional IRC. (3) Methods: A survey study included 1175 undergraduate students in educational science. Descriptive, correlational, and regression analyses were performed. (4) Conclusions: The IRC scale received empirical support regarding its validity and reliability and contributes to the repertoire of assessment tools which facilitate quantitative analysis of IRC. The results demonstrate that one\u2019s ability to manage the emotional climate that arises from conflict and interaction with others is in part explained by three types of coping associated with emotional IRC. Coping with conflicts due to involving individuals from different backgrounds, particularly in terms of religion, requires a multifaceted and culturally competent approach. Developing interreligious competence is crucial in fostering understanding, mitigating tensions, and promoting emotional and harmonious coexistence.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><a href=\"https:\/\/www.mdpi.com\/journal\/religions\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"233\" height=\"100\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/12\/religions.png\" alt=\"\" class=\"wp-image-1381\"\/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">El periplo de la juventud que migra sola: Procesos migratorios e itinerarios institucionales<\/mark>.<\/h3>\n\n\n\n<p>Vil\u00e0, R., Sim\u00f3, M., Schmidlin, M. y Beltr\u00e1n, O. (2023). El periplo de los menores y j\u00f3venes que migran solos: Procesos migratorios e itinerarios institucionales. <em>Revista de Investigaci\u00f3n Educativa, 41<\/em>(2), 593-608. https:\/\/doi.org\/10.6018\/rie.540991<\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Marta Sim\u00f3 S\u00e1nchez, Melissa Schmidlin Roccatagliata i Omaira Beltr\u00e1n S\u00e1nchez.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">El presente art\u00edculo tiene como finalidad abordar el proceso migratorio de los y las j\u00f3venes que migran solos\/as en Barcelona, conocer el itinerario geogr\u00e1fico e institucional que deben recorrer y conocer las situaciones a las que se enfrentan en Barcelona. Para dar respuesta a dicha finalidad, se realiz\u00f3 un estudio cualitativo-descriptivo a partir de las t\u00e9cnicas de entrevista y grupos de discusi\u00f3n, para identificar y triangular la visi\u00f3n de tres colectivos: las y los j\u00f3venes que han migrado solos a Barcelona, las y los educadores que trabajan en instituciones con esta juventud y la direcci\u00f3n de los centros. Participaron 42 j\u00f3venes, 15 educadores y 2 personas responsables de DGAIA y entidad del tercer sector, respectivamente. Los resultados muestran que hay motivaciones compartidas para emi-grar, vinculadas principalmente a situaciones de precariedad de sus pa\u00edses de origen y a la b\u00fasqueda de un futuro mejor. Al mismo tiempo, se observ\u00f3 que las expectativas previas son muy diferentes a la realidad que enfrentan cuando llegan a Barcelona. Por otro lado, se identifican diferentes itinerarios geogr\u00e1ficos y rutas de llegada a Barcelona y diversos circuitos institucionales, caracterizados, prin-cipalmente, por las diferencias que hay entre las comunidades aut\u00f3nomas por las que han pasado. Por \u00faltimo, la situaci\u00f3n de calle que viven algunos supone una alta precariedad y desprotecci\u00f3n, y la viven principalmente j\u00f3venes mayores o menores de edad que han escapado de los centros.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/revistas.um.es\/rie\/article\/view\/540991\/344961\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"944\" height=\"776\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/07\/periplo.png\" alt=\"\" class=\"wp-image-1378\" style=\"width:262px;height:214px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/07\/periplo.png 944w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/07\/periplo-300x247.png 300w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/07\/periplo-768x631.png 768w\" sizes=\"auto, (max-width: 944px) 100vw, 944px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Impacto de la resiliencia en la vida de j\u00f3venes que migran solos<\/mark>.<\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Mohamed, J., Ruiz, F. y Vil\u00e0, R. (2023). Impacto de la resiliencia en la vida de j\u00f3venes que migran solos. <em>Migraciones<\/em>, 1-21. <a href=\"https:\/\/revistas.comillas.edu\/index.php\/revistamigraciones\/article\/view\/19088\/18116\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/revistas.comillas.edu\/index.php\/revistamigraciones\/article\/view\/19088\/18116<\/a><\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores: <\/strong>Jhandy Mohamed Abderrahman, Francisca Ruiz Garz\u00f3n y Ruth Vil\u00e0.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">El objetivo de este estudio es conocer el perfil de los j\u00f3venes que han migrado solos a Melilla(Espa\u00f1a) desde pa\u00edses africanos e identificar y analizar las conductas o elementos que favore-cen su resiliencia. El estudio se enmarca en el paradigma positivista con el cuestionario comoinstrumento de recogida de datos. La muestra estuvo compuesta por 148 menores (de centrosde acogida y de la calle) elegidos por muestreo probabil\u00edstico. Los resultados muestran quelos participantes presentan puntuaciones moderadamente elevadas respecto a su nivel de re-siliencia, siendo los m\u00e1s resilientes aquellos que viven en la calle, que no est\u00e1n escolarizadoso que se perciben en el futuro con pareja, y los menos resilientes aquellos que se encuentranen el centro de acogida \u201cFuerte Pur\u00edsima\u201d, que est\u00e1n matriculados en cursos y talleres forma-tivos (peluquer\u00eda, alba\u00f1iler\u00eda, hosteler\u00eda, inmersi\u00f3n ling\u00fc\u00edstica&#8230;) o que se perciben solteros\/as dentro de 10 a\u00f1os.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/revistas.comillas.edu\/index.php\/revistamigraciones\/article\/view\/19088\/18116\"><img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"992\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/06\/1687255431647.jpeg\" alt=\"\" class=\"wp-image-1373\" style=\"width:153px;height:190px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/06\/1687255431647.jpeg 800w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/06\/1687255431647-242x300.jpeg 242w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/06\/1687255431647-768x952.jpeg 768w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Evaluation of Intercultural and Interreligious DialogueCompetencies. Identification of Factors Related with Its Performance among Adolescents in the City of Barcelona<\/mark>. <\/h3>\n\n\n\n<p>Aneas, A &amp; Vil\u00e0, R. (2023). Evaluation of Intercultural and Interreligious Dialogue Competencies. Identification of Factors Related with Its Performance among Adolescents in the City of Barcelona, <em>Religion &amp; Education<\/em>, 1-18.<\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os i Assumpta Aneas \u00c1lvarez.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">A survey study was carried out among 942 students inBarcelona. The study demonstrated that the questionnaireapplied ensured validity and reliability for detecting and evalu-ating interreligious dialogue competencies. The most signifi-cant results were that a regression analysis identified fivepredictor variables of intercultural and interreligious compe-tencies: (1) overcoming prejudice; (2) disregarding a person\u2019sreligion when establishing friendship; (3) the ability to copewith conflicts; and (4) not avoiding a relationship with some-one due to their cultural background. Lastly, results alsoshowed the importance of working in secondary schools inorder to advance toward a culture of peace.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/15507394.2023.2187202?src=\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"201\" height=\"304\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/03\/religion-and-educaion.png\" alt=\"\" class=\"wp-image-1369\" style=\"width:140px;height:212px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/03\/religion-and-educaion.png 201w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/03\/religion-and-educaion-198x300.png 198w\" sizes=\"auto, (max-width: 201px) 100vw, 201px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Researchers\u2019 Reflections on Focus Groups with Unaccompanied Migrant Youths<\/mark><\/h3>\n\n\n\n<p>Vil\u00e0 Ba\u00f1os, R., S\u00e1nchez Mart\u00ed, A., Schmidlin Roccatagliata, M., &amp; Beltr\u00e1n S\u00e1nchez, O. (2022). Researchers\u2019 reflections on focus groups with unaccompanied migrant youths, <em>MONITORISH, Revija za humanisti\u010dne in dru\u017ebene vede Journal for the Humanities and Social Sciences<\/em> (24)1, 69-90.<\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Angelina S\u00b4nachez Mart\u00ed, Melissa Schmidlin Roccatagliata i Omaira Beltr\u00e1n S\u00e1nchez. <\/p>\n\n\n\n<p class=\"has-text-align-justify\">One of the main objectives of the research project \u201cIntercultural and Interreligious Dialogue to Promote a Culture of Peace among Young People and Unaccompanied Migrant Minors in Barcelona and Melilla\u201d (RTI2018-095259-B-I00, MCIU\/AEI\/FEDER,EU), was to make the situation of migrant minors in Barcelona and Melilla visible. Five focus groups were held with unaccompanied minors from fostering centres in Barcelona, and two with minors living on the streets in the same city. The purpose of this article is how the researchers\u2019 reflections, as a component of the analysis of the focus groups, yielded emerging categories that doubtlessly both complemented and influenced the analytical process, such as: the impressions of participants\u2019 private feelings; the influence of authority figures present during the interviews, mainly educators; the difficulty of talking about and sharing some experiences, especially those regarding the migration process; participants\u2019 relationships and previous knowledge of each other; their emotions and non-verbal language; communication and linguistic issues; and interview participation. These topics were identified as factors that needed to be taken into account in the final conclusions and as aspects to reflect on when evaluating techniques used during research with unaccompanied minors.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"http:\/\/www.ish.si\/wp-content\/uploads\/2016\/06\/AMEU-ISH_Monitor_1-2022.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"589\" height=\"226\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/02\/congreso-eslovenia.png\" alt=\"\" class=\"wp-image-1365\" style=\"width:268px;height:103px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/02\/congreso-eslovenia.png 589w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2023\/02\/congreso-eslovenia-300x115.png 300w\" sizes=\"auto, (max-width: 589px) 100vw, 589px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Evaluaci\u00f3n de competencias para el di\u00e1logo intercultural e interreligioso. Estudio exploratorio en estudiantes de secundaria de Barcelona.<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0, R., Aneas, A., Freixa, M., &amp; Schmidlin, M. (2022). Evaluaci\u00f3n de competencias para el di\u00e1logo intercultural e interreligioso. Estudio exploratorio en estudiantes de secundaria de Barcelona. <em>RELIEVE, 28<\/em>(2), art. 8. <a href=\"http:\/\/doi.org\/10.30827\/relieve.v28i2.25158\">http:\/\/doi.org\/10.30827\/relieve.v28i2.25158<\/a> &nbsp;&nbsp; <\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Assumpta Aneas \u00c1lvarez, Montse Freixa Niella i Melissa Schmidlin Roccatagliata.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">La presencia de migrantes menores no acompa\u00f1ados en nuestras comunidades y el consecuente mutuo impacto con la sociedad anfitriona es un fen\u00f3meno de gran relevancia educativa. En torno a estos j\u00f3venes se configura un imaginario sobre el que se argumentan buena parte de los discursos islam\u00f3fobos, xen\u00f3fobos y racistas presentes en nuestros medios de comunicaci\u00f3n y en los argumentos pol\u00edticos de los partidos m\u00e1s radicales del estado. En ese contexto, el presente art\u00edculo aborda la problem\u00e1tica de la percepci\u00f3n de los adolescentes sobre los j\u00f3venes que migran solos y el desarrollo de competencias interculturales para el di\u00e1logo interreligioso. Para ello se realiz\u00f3 un estudio por encuesta donde participaron 942 estudiantes de 3\u00ba y 4\u00ba de educaci\u00f3n secundaria obligatoria de institutos de la ciudad de Barcelona. En t\u00e9rminos generales, los resultados muestran que los y las participantes se encuentran en un estadio de aceptaci\u00f3n de la diversidad religiosa. Por otro lado, muestran que los y las j\u00f3venes tienden a actuar frente a situaciones de conflicto con personas diferentes a ellos\/ellas utilizando estrategias propias del estilo de afrontamiento en relaci\u00f3n con los\/las dem\u00e1s. Por \u00faltimo, se observa que las y los estudiantes tienen actitudes que superan moderadamente los prejuicios hacia los j\u00f3venes que migran solos. Los resultados muestran la importancia de trabajar desde la educaci\u00f3n y, concretamente, desde los centros educativos de secundaria para la construcci\u00f3n de una cultura de paz y una sociedad m\u00e1s inclusiva.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/revistaseug.ugr.es\/index.php\/RELIEVE\/article\/view\/25158\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"805\" height=\"95\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/12\/relieve.jpg\" alt=\"\" class=\"wp-image-1360\" style=\"width:540px;height:64px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/12\/relieve.jpg 805w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/12\/relieve-300x35.jpg 300w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/12\/relieve-768x91.jpg 768w\" sizes=\"auto, (max-width: 805px) 100vw, 805px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Resilience among unaccompanied foreign minors<\/mark><\/h3>\n\n\n\n<p>Mohamed-Abderrahman, J, Ruiz-Garz\u00f3n, F. i  Vil\u00e0-Ba\u00f1os, R. (2022) Resilience among unaccompanied foreig minors. <em>Revista de Cercetare si Interventie Sociala<\/em> <em>79<\/em>, 70-85<a href=\"https:\/\/doi.org\/10.33788\/rcis.78.5\">. https:\/\/doi.org\/10.33788\/rcis.79.5 <\/a> <\/p>\n\n\n\n<p> <strong>Autores:<\/strong> Jhandy Mohamed-Abderrahman, Francisca Ruiz Garz\u00f3n i Ruth Vil\u00e0 Ba\u00f1os.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">This paper deals with resilience in unaccompanied foreign minors (referred to as MENA in Spanish) who are in Melilla, either in reception centres or in a \u201cstreet situation\u201d. The presence of these young people in Melilla has been increasing signifi cantly since 2014, becoming a major problem for a city of only 12.3 km2, a population of approximately 87,000 inhabitants and bordering Morocco, the country from which most of them come. The aim of this study is to identify and analyse the behaviours or elements that favour resilience in MENA. To this end, a quantitative methodology has been chosen, using a questionnaire with a sufficient degree of validity and reliability aimed at identifying the MENA with the greatest number of resilient indicators. The sample consisted of 148 MENA, chosen by probability sampling. The results show that most of them have migrated for work. Almost all of them are from urban backgrounds and come from large families. More than half have a good family relationship. They have been in Melilla for up to 12 years, are multilingual, more than half feel Moroccan and many are not in school. In 10 years\u2019 time, most of them imagine themselves married, with a stable job and living in another Spanish city. Young people in a \u201cstreet situation\u201d, who are the most resilient, prefer to be on the street rather than in a reception centre. Three clusters corresponding to MENA profi les with diff erent levels of resilience were identifi ed through a two-stage analysis.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/www.rcis.ro\/ro\/numarul-curent\/3045-resilience-among-unaccompanied-foreign-minors.html\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"388\" height=\"541\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/12\/cercetare-79.png\" alt=\"\" class=\"wp-image-1344\" style=\"width:176px;height:245px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/12\/cercetare-79.png 388w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/12\/cercetare-79-215x300.png 215w\" sizes=\"auto, (max-width: 388px) 100vw, 388px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">High School Student&#8217;s Attitudes towards Migrant Youth<\/mark><\/h3>\n\n\n\n<p>Vil\u00e0, R., S\u00e0nchez, A. i Freixa, M. (2022). High School Students\u2019 Attitudes towards Migrant Youth. <em>Revista de Cercetare si Interventie Sociala,&nbsp; 78<\/em>, 72-86. <a href=\"https:\/\/doi.org\/10.33788\/rcis.78.5\">https:\/\/doi.org\/10.33788\/rcis.78.5 <\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Angelina S\u00e0nchez Mart\u00ed i Montse Freixa Niella.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">The appearance of unaccompanied migrant minors in our communities and the impact they have had on Spanish society, and vice-versa, is a phenomenon of outstanding educational importance, as it has brought into public awareness issues such as child vulnerability and focused our attention on the legal, social and educational policies and resources that are meant to materialise an inclusive, democratic and just society. Around these young people, mainly from the Maghreb and therefore identified with Islam, society has created an image that serves to bolster many Islamophobic, xenophobic and racist discourses emanating from the media and the ideologies of Spanish far-right political parties. This is achieved by generalising the criminal conduct of some migrant youths, by depersonalising them as human beings and by linking news about them to vicarious emotions such as mistrust and the feeling of menace. Recognising the importance of this phenomenon, in this article we present the results of a study aiming to identify and analyse the main stereotypes, attitudes and prejudices that Barcelona secondary-school students have towards unaccompanied migrant minors (MENA in their Spanish initials). To this end a questionnaire based on the Overcoming Prejudice Scale (Etxeberria, Murua, Arrieta, Garmendia &amp; Etxeberria, 2012) was administered. Our findings showed that high-school students hold certain prejudices and stereotypes that should be tackled in order to promote the integration and inclusion of unaccompanied migrant minors and to ensure a culture of peace among young people.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=8559442\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"275\" height=\"398\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/11\/cercetare.png\" alt=\"\" class=\"wp-image-1230\" style=\"width:156px;height:226px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/11\/cercetare.png 275w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/11\/cercetare-207x300.png 207w\" sizes=\"auto, (max-width: 275px) 100vw, 275px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">L\u2019acollida \u201con the move\u201d de la inf\u00e0ncia i joventut que migra sola a Catalunya. Una visi\u00f3 des dels i les professionals<\/mark><\/h3>\n\n\n\n<p>Freixa, M., S\u00e0nchez, A., Venceslao, M., &amp; Vil\u00e0, R. (2022). L\u2019acollida \u201con the move\u201d de la inf\u00e0ncia i joventut que migra sola a Catalunya. Una visi\u00f3 des dels i les professionals.&nbsp;<em>Quaderns De l\u2019Institut Catal\u00e0 d\u2019Antropologia<\/em>, (38)1, 97-118. <a href=\"https:\/\/doi.org\/10.56247\/qua.396\">https:\/\/doi.org\/10.56247\/qua.396 <\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Montse Freixa Niella, Angelina S\u00e0nchez Mart\u00ed, Marta Venceslao Pueyo i Ruth Vil\u00e0 Ba\u00f1os.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">Els processos d\u2019acollida del sistema de pro\u00adtecci\u00f3 a la inf\u00e0ncia esdevenen el punt inicial de l\u2019acompanyament de la inf\u00e0ncia i joven\u00adtut que migra sola i del desenvolupament posterior dels seus itineraris socioeduca\u00adtius. Mitjan\u00e7ant entrevistes semiestructura\u00addes, s\u2019ha recollit la visi\u00f3 de 15 educadors i educadores de diferents centres, recursos i organitzacions del sistema de protecci\u00f3 de Catalunya desplegats, principalment, amb l\u2019Estrat\u00e8gia catalana per a l\u2019acollida i la inclusi\u00f3. Els resultats dibuixen un sistema d\u2019acollida protocol\u00b7litzat que es mou en una \u201cdoble bipolaritat normativa\u201d com a \u201cmenors susceptibles de protecci\u00f3\u201d i, a la vegada, com a subjectes de control migratori. L\u2019an\u00e0lisi de l\u2019experi\u00e8ncia viscuda per aquesta inf\u00e0ncia des de la visi\u00f3 de les i els professionals que els acompanyen posa de relleu situacions de mobilitat i immobilitat m\u00faltiples i permet entreveure els significats ocults i atribu\u00efts de la seva materialitzaci\u00f3. Mentre transiten pel sistema d\u2019acollida es troben amb nombroses \u201cportes\u201d que re\u00adforcen l\u2019efecte embut condicionant els seus itineraris i traduint-se, en masses ocasions, en situacions d\u2019exclusi\u00f3. Des de l\u2019atenci\u00f3 socioeducativa es conclou que l\u2019acollida ha de possibilitar la construcci\u00f3 de vincles per ressituar-la, dignificar-la i entendre les rela\u00adcions de poder que la condicionen.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/publicacions.antropologia.cat\/quaderns\/issue\/view\/15\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"452\" height=\"633\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/11\/quaderns-antropologia.png\" alt=\"\" class=\"wp-image-1225\" style=\"width:189px;height:264px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/11\/quaderns-antropologia.png 452w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/11\/quaderns-antropologia-214x300.png 214w\" sizes=\"auto, (max-width: 452px) 100vw, 452px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">The migration process of young migrants in Barcelona<\/mark><\/h3>\n\n\n\n<p>Schmidlin, M., Beltr\u00e1n, O., Freixa, M. (2022). The migration process of young migrants in Barcelona. <em>Revista Catalana de Pedagogia<\/em>, 22, 16-32. <a href=\"https:\/\/doi.org\/10.2436\/20.3007.01.178\">https:\/\/doi.org\/10.2436\/20.3007.01.178<\/a> <\/p>\n\n\n\n<p><strong>Autores:<\/strong> Melissa Schmidlin Roccatagliata, Omaira Beltr\u00e1n S\u00e1nchez i MOntse Freixa Niella.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">The continuous arrival of young migrants is now a reality in Spain and in Barcelona in particular. Learning about and understanding the migration process is, therefore, essential to develop adequate fostering processes that meet the needs and ensure the rights of these young migrants. The purpose of this article is to explore the migration process of young people migrating to Barcelona unaccompanied, with special attention to their motivations and to their experiences during the migratory journey. A descriptive qualitative study (R&amp;D project funded by the Ministry of Science and Innovation, RTI2018-095259-B-I00, MCIU\/AEI\/FEDER, UE) was conducted.  This study consisted of semi-structured interviews of young migrants living at various foster centres or living on the streets, and of educators and professionals working with these young people. The results show that the conditions in their countries of origin and their search for a better future are the main reasons that motivate young people to emigrate. Extremely harsh journeys are reported as well as some surprisingly positive experiences, and this information could be an essential factor in helping to change the way that we, as receiving societies, view the migratory process of young migrants.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"http:\/\/revistes.iec.cat\/index.php\/RCP\/article\/view\/149664\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"512\" height=\"91\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/11\/RCP.png\" alt=\"\" class=\"wp-image-1224\" style=\"width:395px;height:70px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/11\/RCP.png 512w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/11\/RCP-300x53.png 300w\" sizes=\"auto, (max-width: 512px) 100vw, 512px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Simposio 9. Infancia y juventud que migra sola: procesos migratorios, necesidades, sistemas de protecci\u00f3n, capacidades, percepci\u00f3n y expectativas de futuro<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Sanchez, A. (Coord.). (14-17 de junio de 2022). <em>Simposio 9. Infancia y juventud que migra sola: procesos migratorios, necesidades, sistemas de protecci\u00f3n, capacidades, percepci\u00f3n y expectativas de futuro.<\/em> XX Congreso Internacional de Investigaci\u00f3n Educativa: Educaci\u00f3n Inclusiva y Equitativa de Calidad (AIDIPE 2022). Santiago de Compostela. <a href=\"http:\/\/hdl.handle.net\/2445\/186861\" target=\"_blank\" rel=\"noreferrer noopener\">http:\/\/hdl.handle.net\/2445\/186861<\/a> <\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores:<\/strong>  Angelina S\u00e1nchez Mart\u00ed,  Ruth Vil\u00e0 Ba\u00f1os, Marta Sim\u00f3, Montserrat Freixa Niella, Marta Venceslao, Franciele Corti, Inmaculada Alemany, Miguel \u00c1ngel Gallardo, Mar\u00eda de los \u00c1ngeles Jim\u00e9nez, Mar\u00eda del Mar Ortiz G\u00f3mez, Mar\u00eda Rodr\u00edguez Serrano, Gloria Rojas Ruiz, Francisca Ruiz Garz\u00f3n, Sebasti\u00e1n S\u00e1nchez Fern\u00e1ndez, Omaira Beltr\u00e1n S\u00e1nchez<br>Melissa Schmidlin Roccatagliata.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">La creciente llegada de la infancia y juventud que migra sola en los \u00faltimos 20 a\u00f1os ha supuesto un reto para los sistemas de protecci\u00f3n. Conocer las experiencias de los j\u00f3venes resulta esencial, sobre todo por la heterogeneidad de perfiles, motivaciones y trayectos migratorios. Por ello, este simposio busca establecer un debate acerca de las necesidades socioeducativas, expectativas y relatos de futuro de estos ni\u00f1os\/as y adolescentes, y, en segundo lugar, acerca de los retos con los que se encuentran en los centros, recursos y organizaciones. Este debate pretende transcender la preocupaci\u00f3n actual por la vulnerabilidad, la dependencia y los imperativos de protecci\u00f3n hacia un di\u00e1logo m\u00e1s din\u00e1mico que complemente el enfoque de los estudios y trabajos actuales con otros en los que se reconozca la capacidad y ambici\u00f3n de los j\u00f3venes colocando en derecho a la movilidad infantil y adolescente en el centro de una forma legal y segura.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"http:\/\/hdl.handle.net\/2445\/186861\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"583\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/Aidipe-1024x583.png\" alt=\"\" class=\"wp-image-1200\" style=\"width:267px;height:152px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/Aidipe-1024x583.png 1024w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/Aidipe-300x171.png 300w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/Aidipe-768x437.png 768w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/Aidipe-1536x874.png 1536w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/Aidipe.png 1615w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Researchers\u2019 reflections on focus groups with unaccompanied migrant youths<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0, R., S\u00e1nchez, A., Schmidlin, M. &amp; Belt<span class=\"has-inline-color has-black-color\">r\u00e0n, O. (2-4 june 2022). Researchers\u2019 reflections on focus groups with unaccompanied migrant youths. Scientific Conference Child Migration and Integration: Trends &amp; Challenges. <\/span>Ljubljana, Slovenia. <a href=\"http:\/\/hdl.handle.net\/2445\/186478\" target=\"_blank\" rel=\"noreferrer noopener\">http:\/\/hdl.handle.net\/2445\/186478<\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Angelina S\u00e1nchez Mart\u00ed, Melissa Schmidlin Roccatagliata i Omaira Beltr\u00e1n S\u00e1nchez.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">One of the main objectives of the research project \u201cIntercultural and Interreligious Dialogue to Promote a Culture of Peace among Young People and Unaccompanied Migrant Minors in Barcelona and Melilla\u201d (RTI2018-095259-B-I00, MCIU\/AEI\/FEDER, EU) was to make the situation of migrant minors in Barcelona and Melilla visible. Five focus groups were held with unaccompanied minors from fostering centres in Barcelona, and two with minors living on the streets in the same city. Some topics emerging during the interviews (recorded in audio format by the researchers) were: impressions of participants\u2019 private feelings; the influence of authority figures present during the interviews, mainly educators; the difficulty of talking about and sharing some experiences, especially those regarding the migration process; participants\u2019 relationships and previous knowledge of each other; their emotions and nonverbal language; communication and linguistic issues; and interview participation. These topics were identified as factors that needed to be taken into account in the final conclusions and as aspects to reflect on when evaluating techniques used in research with unaccompanied minors.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"http:\/\/diposit.ub.edu\/dspace\/handle\/2445\/186478\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"572\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/eslov-research-1024x572.png\" alt=\"\" class=\"wp-image-1178\" style=\"width:269px;height:150px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/eslov-research-1024x572.png 1024w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/eslov-research-300x167.png 300w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/eslov-research-768x429.png 768w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/eslov-research-1536x857.png 1536w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/eslov-research.png 1539w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">High school students\u2019 attitudes towards migrant youth<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vila, R., Aneas, A., Freixa, M. &amp; Schmidlin, M. <span class=\"has-inline-color has-black-color\">(2-4 june 2022).  <\/span>High school students\u2019 attitudes towards migrant youth.<span class=\"has-inline-color has-black-color\"> Scientific Conference Child Migration and Integration: Trends &amp; Challenges. <\/span>Ljubljana, Slovenia. <a href=\"http:\/\/hdl.handle.net\/2445\/186479\" target=\"_blank\" rel=\"noreferrer noopener\">http:\/\/hdl.handle.net\/2445\/186479<\/a> <\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Assumpta Aneas \u00c1lvarez, Montse Freixa Niella i Melissa Schmidlin Roccatagliata.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">The appearance of unaccompanied migrant minors in our communities and the impact they have had on Spanish society, and vice-versa, is a phenomenon of outstanding educational importance, as it has brought into public awareness issues such as child vulnerability and focused our attention on the legal, social and educational policies and resources that are meant to materialise an inclusive, democratic and just society. Around these young people, mainly from the Maghreb and therefore identified with Islam, society has created an image that serves to bolster many Islamophobic, xenophobic and racist discourses emanating from the media and the ideologies of Spanish far-right political parties. This is achieved by generalising the criminal conduct of some migrant youths, by depersonalising them as human beings and by linking news about them to vicarious emotions such as mistrust and the feeling of menace. Recognising the importance of this phenomenon, the Spanish Ministry of Science and Innovation has funded our project, titled \u201cIntercultural and Interreligious Dialogue for Promoting a Culture of Peace among Unaccompanied Minors in Barcelona and Melilla\u201d (RTI2018-095259-B-I00, MCIU\/AEI\/FEDER, UE), and carried out jointly by the University of Barcelona Education Faculty and the University of Granada at Melilla. In this article we present the results of a study aiming to identify and analyse the main stereotypes, attitudes and prejudices that Barcelona secondary-school students have towards unaccompanied migrant minors (MENA in their Spanish initials). To this end a questionnaire based on the Overcoming Prejudice Scale (Escala de Superaci\u00f3n de Prejuicios, Etxeberria, Murua, Arrieta, Garmendia and Etxeberria, 2012) was administered. Our findings showed that high-school students hold certain prejudices and stereotypes that should be tackled in order to promote the integration and inclusion of unaccompanied migrant minors and to ensure a culture of peace among young people.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"http:\/\/diposit.ub.edu\/dspace\/handle\/2445\/186479\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"565\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/eslov-high-1024x565.png\" alt=\"\" class=\"wp-image-1179\" style=\"width:288px;height:159px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/eslov-high-1024x565.png 1024w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/eslov-high-300x166.png 300w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/eslov-high-768x424.png 768w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/eslov-high.png 1527w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">La  veu dels joves migrat sols a Barcelona<\/mark>. <mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Resultats parcials del projecte: \u201cDi\u00e0leg intercultural i interreligi\u00f3s per a fomentar la cultura de pau a joves i menors estrangers no acompanyats (MENA) a Barcelona i Melilla\u201d<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0, R., et al. (2022)  <em><span class=\"has-inline-color has-black-color\">La  veu dels joves migrat sols a Barcelona. Resultats parcials del projecte: \u201cDi\u00e0leg intercultural i interreligi\u00f3s per a fomentar la cultura de pau a joves i menors estrangers no acompanyats (MENA) a Barcelona i Melilla\u201d<\/span>.<\/em>  <a rel=\"noreferrer noopener\" href=\"http:\/\/diposit.ub.edu\/dspace\/handle\/2445\/186081\" target=\"_blank\">http:\/\/diposit.ub.edu\/dspace\/handle\/2445\/186081 <\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Omaira Beltr\u00e1n S\u00e1nchez, Franciele Corti, Montse Freixa Niella, In\u00e9s Massot Lafon, Maribel Mateo Gom\u00e0, Angelina S\u00e1nchez Mart\u00ed, Melissa Schmidlin Roccatagliata, Marta Sim\u00f3 S\u00e0nchez i Marta Venceslao Pueyo.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">El document presenta els resultats de les entrevistes realitzades en el marc de la fase 1 del projecte de recerca I+D \u201cDi\u00e0leg intercultural i interreligi\u00f3s per a fomentar la cultura de pau en joves i menors estrangers no acompanyats (MENA) a Barcelona i Melilla\u201d (RTI2018-095259-B-I00, MCIU\/AEI\/FEDER, EU), finan\u00e7at pel Ministeri de Ci\u00e8ncia, Innovaci\u00f3 i Universitats d&#8217;Espanya.<br>L&#8217;objectiu general de la primera fase era visibilitzar la situaci\u00f3 dels joves que migren solos a Barcelona i Melilla. Espec\u00edficament, analitzar necessitats socioeducatives, expectatives i relats de futur dels joves a Barcelona i Melilla, d&#8217;una banda, i, d&#8217;altra banda, identificar reptes i millores per als centres, recursos i organitzacions que treballen amb aquest col\u00b7lectiu.<br>Per a respondre a aquests objectius es van realitzar grups de discussi\u00f3, a partir d&#8217;un gui\u00f3 d&#8217;entrevista semi-estructurada, a joves que han migrat solos en centres d&#8217;acolliment i joves migrants que es troben en situaci\u00f3 de carrer a Barcelona i Melilla. Els resultats es van estructurar entorn de quatre categories, les quals es descriuen i desenvolupen en el present informe.<br>El present informe correspon nom\u00e9s als resultats de l&#8217;an\u00e0lisi dels grups de discussi\u00f3 realitzats a Barcelona durant els mesos de febrer i mar\u00e7 de 2021, els quals es van dur a terme 5 grups de discussi\u00f3 amb joves en centres d&#8217;acolliment i 2 grups amb joves en situaci\u00f3 de carrer. Per a la realitzaci\u00f3 de les entrevistes es va comptar amb el perm\u00eds de la Direcci\u00f3 General d\u2019Atenci\u00f3 a la Inf\u00e0ncia i l\u2019Adolesc\u00e8ncia de la Generalitat de Catalunya i amb el consentiment voluntari dels joves.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"http:\/\/diposit.ub.edu\/dspace\/handle\/2445\/186081\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"743\" height=\"861\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/projecte-joves.png\" alt=\"\" class=\"wp-image-1175\" style=\"width:204px;height:237px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/projecte-joves.png 743w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/projecte-joves-259x300.png 259w\" sizes=\"auto, (max-width: 743px) 100vw, 743px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Di\u00e1logo intercultural para fomentar la cultura de paz de menores extranjeros no acompa\u00f1ados (MENA) en Barcelona y Melilla<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">S\u00e1nchez Fern\u00e1ndez, Sebasti\u00e1n y Ruiz Garz\u00f3n, Francisca (2022). Di\u00e1logo intercultural para fomentar la cultura de paz de menores extranjeros no acompa\u00f1ados (MENA) en Barcelona y Melilla. En Fanny T. A\u00f1a\u00f1os, Mar\u00eda del Mar Garc\u00eda-Vita y Ana Amaro Agudo (Coords.),&nbsp;<em>Justicia social. G\u00e9nero e intervenci\u00f3n socioeducativa. Vol. II. Actualidad e intervenci\u00f3n socioeducativa en distintos contextos&nbsp;<\/em>(pp. 205-214).  Ediciones Pir\u00e1mide.<\/p>\n\n\n\n<p><strong>Autores:<\/strong> Sebasti\u00e1n S\u00e1nchez Fernand\u00e9z y Francisca Ruiz Garz\u00f3n.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">La Espa\u00f1a actual enfrenta una crisis de migraci\u00f3n y refugiados cada vez m\u00e1s compleja, donde los menores extranjeros no acompa\u00f1ados (MENA) siguen siendo un tema de actualidad, tanto a nivel nacional como internacional. Son un colectivo que precisa de una atenci\u00f3n especial por parte de las instituciones gubernamentales y los profesionales correspondientes. La propuesta del proyecto que presentamos (RTI2018-095259-B-I00, MCIU\/AEI\/FEDER, UE) se centra en los MENA y las organizaciones que atienden este colectivo. Para ello, los objetivos generales que se proponen son la visibilizaci\u00f3n de la situaci\u00f3n de los MENA en nuestro pa\u00eds, la detecci\u00f3n de necesidades de estos j\u00f3venes y de las organizaciones que los atienden; y, el an\u00e1lisis de las competencias para el di\u00e1logo intercultural e interreligioso de las y los j\u00f3venes menores de edad (14-16 a\u00f1os) en Barcelona y Melilla. Estos an\u00e1lisis fundamentar\u00e1n orientaciones para los organismos gubernamentales responsables en las ciudades de Barcelona y Melilla, para la atenci\u00f3n del colectivo MENA; as\u00ed como, el dise\u00f1o de orientaciones para las organizaciones que trabajan con el colectivo MENA; y finalmente, acciones dirigidas a la juventud. En esta ponencia presentamos el estudio descriptivo-comprensivo mediante el uso del<br>grupo de discusi\u00f3n y la entrevista como t\u00e9cnicas b\u00e1sicas para recoger la visi\u00f3n de los MENA tanto en centros, como en la calle; as\u00ed como de sus educadores. Entre los resultados y conclusiones preliminares destaca que no se est\u00e1 dando una respuesta efectiva a la situaci\u00f3n de extrema vulnerabilidad de estos ni\u00f1os y adolescentes que sufren diversas trasgresiones de sus derechos desde su llegada.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">El di\u00e1logo interreligioso. Una asignatura pendiente entre las organizaciones sociales y educativas<\/mark><\/h3>\n\n\n\n<p>Freixa, M., Graell, M., Noguera, E., y Vil\u00e0, R. (2021).<mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-black-color\"> El di\u00e1logo interreligioso. Una asignatura pendiente entre las organizaciones sociales y educativas<\/mark>. <em>Modulema<\/em>, 5, 151-169. <a href=\"https:\/\/doi.org\/10.30827\/modulema.v5i.21962\">https:\/\/doi.org\/10.30827\/modulema.v5i.21962 <\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Montse Freixa Niella, Mariola Graell Mart\u00edn, Elena Noguera Pigem y Ruth Vil\u00e0 Ba\u00f1os.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">La poblaci\u00f3n ha cambiado, as\u00ed como su cultura y sus creencias, creando una globalidad que en algunas ocasiones se hace dif\u00edcil de entrelazar sin di\u00e1logo. La finalidad de este art\u00edculo es analizar las posibilidades de confluencia entre organizaciones y centros educativos de secundaria para poder desarrollar proyectos de di\u00e1logo intercultural e interreligioso. Se ha desarrollado un estudio descriptivo-comprensivo mediante 21&nbsp; entrevistas a organizaciones, y un cuestionario a 275 centros de secundaria de Catalunya. Entre los resultados&nbsp; obtenidos se desprende la dificultad para un partenariado para el di\u00e1logo interreligioso e intercultural,&nbsp; asignatura pendiente entre organizaciones y centros educativos.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/revistaseug.ugr.es\/index.php\/modulema\/article\/view\/21962\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"250\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/modulema-1024x250.png\" alt=\"\" class=\"wp-image-1181\" style=\"width:367px;height:89px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/modulema-1024x250.png 1024w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/modulema-300x73.png 300w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/modulema-768x187.png 768w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/modulema.png 1107w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Child and Adolescent Care Services: Addressing the Vulnerability of Unaccompanied Minors in Barcelona<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0, R., Freixa, M., S\u00e1nchez, A., i Mateo, M. (2021). Child and Adolescent Care Services: Addressing the Vulnerability of Unaccompanied Minors in Barcelona. En: M. G\u00f3mez. (Ed). <em>Handbook of Research on Promoting Social Justice for Immigrants and Refugees Through Active Citizenship and Intercultural Education<\/em> (pp. 16-36). IGI Global.<\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Montse Freixa Niella, Angelina S\u00e1nchez Mart\u00ed i Maribel Mateo Gom\u00e0.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">Although unaccompanied minors became visible in Spain in the late 1990s, they are still seen as a new migratory phenomenon, provoking numerous debates and questions around appropriate responses. This chapter aims to unveil the rights and wrongs of the current protection system in Catalonia through analysis and discussion of the role of socio-educational intervention in overcoming the prejudicebased discourses and attitudes that criminalize these migrants. In a descriptive study, staff from all the centres of the protection system of the Barcelona General Directorate for Child and Adolescent Care were interviewed. Results showed that overcrowding in the protection system was causing tensions and dysfunctions. Great efforts must be made to develop individualized educational interventions adapted to unaccompaniedminors\u2019specific situations and to facilitate theirintegration. Fivemain recommendations and a range of future lines of research derive from these findings.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><a href=\"https:\/\/www.igi-global.com\/book\/handbook-research-promoting-social-justice\/262216\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"198\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2021\/07\/libro-ingles2.png\" alt=\"\" class=\"wp-image-950\"\/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-left\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Religion in Early Chilhood. Guidelines for preservice teachers<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0-Ba\u00f1os, R., Freixa, M., Aneas, A. i S\u00e1nchez, A. (2021). Religion in Early Chilhood. Guidelines for preservice teachers. En: En: M, Rojas-Cortez (Ed.). Keeping up with the Times: Diversity and Inclusion in Early Childhood Teacher Education Programs. (pp.61-86). Rowman &amp; Littlefield.<\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Montse Freixa Niella, Angelina S\u00e1nchez Mart\u00ed, Assumpta Aneas \u00c1lvarez.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">This chapter set out a series of concepts and precepts as a guide for preservice teacher on how to address religion in early childhood, under the following headings:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spirituality and religion: Clarifying the concept<\/li>\n\n\n\n<li>Spirituality and religion in the life of the child<\/li>\n\n\n\n<li>Intercultural and interreligious dialogue in education<\/li>\n\n\n\n<li>Learning environments for spiritual development<\/li>\n\n\n\n<li>Teacher education for fostering interreligious dialogue in class<\/li>\n\n\n\n<li>Promoting interreligious dialogue in early childhood<\/li>\n\n\n\n<li>Family, community and religion in early childhood<\/li>\n<\/ul>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/t.co\/c460Xr3RIW?amp=1\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"388\" height=\"536\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2021\/07\/libro-ingles.png\" alt=\"\" class=\"wp-image-865\" style=\"width:145px;height:201px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2021\/07\/libro-ingles.png 388w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2021\/07\/libro-ingles-217x300.png 217w\" sizes=\"auto, (max-width: 388px) 100vw, 388px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Di\u00e1logo intercultural e interreligioso para fomentar la cultura de paz en j\u00f3venes y menores extranjeros no acompa\u00f1ados (MENA) en Barcelona y Melilla. (RTI2018-095259-B-I00) Resultados entrevistas educadoras y educadores de Barcelona<\/mark><\/h3>\n\n\n\n<p>Vil\u00e0, R., et al. (2021).  <span class=\"has-inline-color has-black-color\"><em>Dialogo intercultural e interreligioso para fomentar la cultura de paz en j\u00f3venes y menores extranjeros no acompa\u00f1ados (MENA) en Barcelona y Melilla. (RTI2018-095259-B-I00) Resultados entrevistas educadoras y educadores de Barcelona<\/em><\/span>. <a href=\"http:\/\/hdl.handle.net\/2445\/175662\" target=\"_blank\" rel=\"noreferrer noopener\">http:\/\/hdl.handle.net\/2445\/175662 <\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Franciele Corti, Montserrat Freixa Niella,  In\u00e9s Massot Lafon,  Angelina  S\u00e1nchez Mart\u00ed, Omaira Beltr\u00e1n  \u00e1nchez, Marta Sim\u00f3 S\u00e1nchez, Marta Venceslao, Melissa Schmidlin Roccatagliata.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">El siguiente documento presenta los resultados de las entrevistas realizadas en el marco de la fase 1 del proyecto de investigaci\u00f3n I+D \u201cDi\u00e1logo intercultural e interreligioso para fomentar la cultura de paz en j\u00f3venes y menores extranjeros no acompa\u00f1ados (MENA) en Barcelona y Melilla\u201d. El objetivo general de la primera fase era visibilizar la situaci\u00f3n de los MENA en Barcelona y Melilla. Espec\u00edficamente, analizar necesidades socio-educativas, expectativas y relatos de futuro de los MENA en Barcelona y Melilla, por un lado, y, por otro lado, identificar retos y mejoras para los centros, recursos y organizaciones que trabajan con este colectivo. Para responder a dichos objetivos se realizaron entrevistas semi-estrcuturadas a educadoras y educadores de Barcelona y Melilla. Los resultados se estructuraron en torno a ocho categor\u00edas, las cuales se describen y desarrollan en el presente informe. El presente informe corresponde s\u00f3lo a los resultados del an\u00e1lisis de las 14 entrevistas realizadas en Barcelona, durante los meses de noviembre de 2019 a mayo de 2020.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"http:\/\/diposit.ub.edu\/dspace\/handle\/2445\/175662\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"747\" height=\"855\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/07\/iforme-educadorxs.png\" alt=\"\" class=\"wp-image-1205\" style=\"width:194px;height:222px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/07\/iforme-educadorxs.png 747w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/07\/iforme-educadorxs-262x300.png 262w\" sizes=\"auto, (max-width: 747px) 100vw, 747px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Infants i joves que migren sols en temps de COVID-19. Una mirada des dels serveis<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Schmidlin, M., Venceslao, M., Beltr\u00e1n, O., Freixa, M., i S\u00e1nchez, A. (2020)<em> <\/em>Infants i joves que migren sols en temps de COVID-19. Una mirada des dels serveis. <em>Revista Catalana de Pedagogia, 18<\/em>, 13-28. <a rel=\"noreferrer noopener\" href=\"https:\/\/doi.org\/10.2436\/20.3007.01.147\" target=\"_blank\">https:\/\/doi.org\/10.2436\/20.3007.01.147<\/a> <\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores:<\/strong> Melissa Schmidlin Roccatagliata, Marta Venceslao Pueyo, Omaira Beltr\u00e1n S\u00e1nchez, Montse Freixa Niella, Angelina S\u00e1nchez Mart\u00ed.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">La pand\u00e8mia de la COVID-19 est\u00e0 funcionant com una lent d\u2019augment que ens permet veure amb major claredat tant les debilitats del sistema p\u00fablic de protecci\u00f3 social contemporani com la import\u00e0ncia vital de les institucions i el col\u00b7lectiu de professionals del camp social en un moment en qu\u00e8 els segments poblacionals m\u00e9s vulnerables s\u2019han vist especialment colpejats. En aquest sentit, l\u2019objectiu principal d\u2019aquest article \u00e9s fer visible la situaci\u00f3 dels infants i joves que migren sols a Catalunya, especialment durant la pand\u00e8mia de la COVID-19. Per respondre a aquest objectiu, s\u2019ha dut a terme un estudi qualitatiu descriptiu, part d\u2019un projecte d\u2019R+D m\u00e9s ampli finan\u00e7at pel Ministeri de Ci\u00e8ncia i Innovaci\u00f3 (RTI2018-095259-B-I00, MCIU\/AEI\/FEDER, UE), mitjan\u00e7ant entrevistes semiestructurades adre\u00e7ades a persones de l\u2019Administraci\u00f3, t\u00e8cniques i\/o educadores de diferents entitats i institucions del territori catal\u00e0. Els resultats assenyalen nombrosos reptes, situacions de vulnerabilitat i necessitats d\u2019aquests infants i joves que s\u2019han vist incrementats a conseq\u00fc\u00e8ncia de la pand\u00e8mia. Les conclusions demostren la necessitat d\u2019una resposta urgent per part de les institucions governamentals i posen en relleu la necessitat d\u2019un treball en xarxa m\u00e9s ampli i un desplegament m\u00e9s gran de compet\u00e8ncies i habilitats des de la perspectiva de la just\u00edcia social.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"http:\/\/revistes.iec.cat\/index.php\/RCP\/article\/view\/148270\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"512\" height=\"91\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/RCP.png\" alt=\"\" class=\"wp-image-1190\" style=\"width:362px;height:64px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/RCP.png 512w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/RCP-300x53.png 300w\" sizes=\"auto, (max-width: 512px) 100vw, 512px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><strong><span style=\"color:#49068c\" class=\"has-inline-color\">Are our Future Socio-Educational Agents Duly Prepared to Foster Intercultural and Interreligious Dialogue in their Professional Practice?<\/span><\/strong><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0, R., Rubio, M. J., y Escofet, A. (2020). Are our Future Socio-Educational Agents Duly Prepared to Foster Intercultural and Interreligious Dialogue in their Professional Practice?.&nbsp;<em>Religion &amp; Education<\/em>, <em>(47)<\/em>3 300-320.&nbsp;<a href=\"https:\/\/doi.org\/10.1080\/15507394.2020.1768820\">https:\/\/doi.org\/10.1080\/15507394.2020.1768820<\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, M, Jos\u00e9 Rubio i Anna Escofet<\/p>\n\n\n\n<p>Despite the strong influence of religion in today\u2019s world, religious education at university is rather sparse. Universities must be proactive in overcoming negative prejudices and combating symbolic and religious illiteracy that curbs appreciation of other cultural realities. This paper carries out a diagnosis of future social and educational agents in order to discover their attitudes to the challenge that they will have to face in the fostering of intercultural and interreligious dialogue. The results would lead us to believe that initial and continuous education should be introduced in order to foment a profound understanding of the religious dimension.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/15507394.2020.1768820?journalCode=urel20\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"201\" height=\"304\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2021\/10\/religion-and-educaion.png\" alt=\"\" class=\"wp-image-1043\" style=\"width:125px;height:189px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2021\/10\/religion-and-educaion.png 201w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2021\/10\/religion-and-educaion-198x300.png 198w\" sizes=\"auto, (max-width: 201px) 100vw, 201px\" \/><\/a><\/figure>\n<\/div>\n\n\n<p><\/p>\n\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Interreligious&nbsp;and&nbsp;Intercultural Dialogue&nbsp;in Education<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0, R., Freixa, M., i Aneas, A. (2020). Interreligious and Intercultural Dialogue in Educatios. <em>Interdisciplinary Journal for Religion and Transformation in Contemporary Society<\/em>, 6, 255-273. <a rel=\"noreferrer noopener\" href=\"https:\/\/doi.org\/10.30965\/23642807-00602002\" target=\"_blank\">https:\/\/doi.org\/10.30965\/23642807-00602002<\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Montse Freixa Niella, Assumpta Aneas \u00c1lvarez<\/p>\n\n\n\n<p>The article sketches the overall layout of the thematic issue of the \u2018Journal of Religion and Transformation in Contemporary Societies (JRAT)\u2019 on Interreligious Dialogue (IRD) in context. It argues that an analysis of interreligious dialogue activities in their socio-cultural contexts helps to counterbalance the long-standing individualistic bias of IRD-research. First, it presents a systematic description of the present state of the art that distinguishes two strands of IRD-research. Second, it argues for a European comparison, based upon most recent findings from the \u2018SMRE \u2013 Swiss Metadatabase of Religious Affiliation in Europe\u2019. The article is based on the research \u201cIntercultural and interreligious dialogue to promote the culture of peace in unaccompanied foreign youth and minors (MENA) in Barcelona and Melilla\u201d (RTI2018-095259-B-I00 \/ MCIU \/ AEI \/ FEDER, EU) and closes with references to the structure of the present volume of JRaT to facilitate such a comparison.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/brill.com\/view\/journals\/jrat\/6\/2\/article-p255_2.xml\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"847\" height=\"599\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/12\/csm_J-RaT_Pantone_70c83be306.jpg\" alt=\"\" class=\"wp-image-811\" style=\"width:233px;height:164px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/12\/csm_J-RaT_Pantone_70c83be306.jpg 847w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/12\/csm_J-RaT_Pantone_70c83be306-300x212.jpg 300w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/12\/csm_J-RaT_Pantone_70c83be306-768x543.jpg 768w\" sizes=\"auto, (max-width: 847px) 100vw, 847px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Los mal llamados \u00abmenores extranjeros no acompa\u00f1ados\u00bb (MENA) en Barcelona desde la visi\u00f3n de los y las educadores<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0, R., Freixa, M., S\u00e1nchez, A. Massot, I, y Ruiz, F. (2020). Los mal llamados \u00abMenores extranjeros no acompa\u00f1ados\u00bb (MENA) en Barcelona desde la visi\u00f3n de las y los educadores. En: C. Per\u00e9z., et al. La convivencia escolar: un acercamiento multidisciplinar a las nuevas necesidades (pp.107-118). &nbsp;Dykinson SL.<\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Angelina S\u00e1nchez Mart\u00ed, In\u00e9s Massot i Francisca Ruiz Garz\u00f3n.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">Desde diferentes voces cada vez m\u00e1s recurrentes se demanda un nuevo t\u00e9rmino que supere las limitaciones del tradicional MENA. El art\u00edculo 189 del Real Decreto 557\/2011, de 20 de abril, por el que se aprueba el Reglamento de la Ley Org\u00e1nica 4\/2000, sobre derechos y libertades de los extranjeros en Espa\u00f1a y su integraci\u00f3n social, tras su reforma por Ley Org\u00e1nica 2\/2009, los define como: Extranjero menor de dieciocho a\u00f1os que llegue a territorio espa\u00f1ol sin venir acompa\u00f1ado de un adulto responsable de \u00e9l, ya sea legalmente o con arreglo a la costumbre, apreci\u00e1ndose riesgo de desprotecci\u00f3n del menor, mientras tal adulto responsable no se haya hecho cargo efectivamente del menor, as\u00ed como a cualquier menor extranjero que una vez en Espa\u00f1a se encuentre en aquella situaci\u00f3n. (p. 118). Una de las cr\u00edticas se\u00f1ala el uso politizado por la extrema derecha en las redes sociales y el fomento de la xenofobia (Mart\u00edn, 2019). Tambi\u00e9n se ha expresado en reiteradas ocasiones el rechazo de este t\u00e9rmino por la evidente criminalizaci\u00f3n hacia estos ni\u00f1os y ni\u00f1as. Los expertos denuncian que su uso invisibiliza el hecho de que estamos hablando de ni\u00f1os y adolescentes que han llegado a nuestro pa\u00eds sin sus familias y que se encuentran en situaci\u00f3n vulnerable. Distintos autores han descrito su perfil y caracter\u00edsticas (Gallego et al., 2011; Kaddur, 2005) como ni\u00f1os, de 16 a\u00f1os, con bastantes hermanos y una madurez mayor a la que les corresponder\u00eda por edad cronol\u00f3gica, con baja autoestima, sentimiento de inferioridad, falta de expectativas e intereses, h\u00e1bitos y actitudes negativas y, adem\u00e1s, que viven situaciones de desestructuraci\u00f3n familiar, de dependencia y drogadicci\u00f3n. Sin embargo, no todos comparten el mismo contexto familiar (Mohamed, Ruiz y Vil\u00e0, 2018). Mart\u00ednez de Apellaniz et al. (2009) se\u00f1alan que es un grave error pensar que provienen de familias desestructuradas, tal y como se potencia desde los medios de comunicaci\u00f3n espa\u00f1oles, dado que la gran mayor\u00eda no eran ni\u00f1os de la calle en origen, sino que en general viv\u00edan con su familia nuclear. En Barcelona, seg\u00fan el informe \u201cAqu\u00ed, avui, encara\u201d (Rivas y Tarragona, 2018), se observa una creciente llegada de estos ni\u00f1os y ni\u00f1as. SI bien entre los a\u00f1os 2010 y 2015 la media de MENA llegados a Catalu\u00f1a era de 363, la tendencia actual es mucho m\u00e1s elevada, ya que en 2017 llegaron 1489 MENA. Rivas y Tarragona (2018) apuntan que la mayor\u00eda de estos adolescentes menores de edad que llegan solos a Catalu\u00f1a, una vez aqu\u00ed, se encuentran con un sistema saturado. Los centros que se crean se encuentran en espacios poco adecuados, donde la ratio de profesionales es muy baja y la asignaci\u00f3n de recursos humanos e infraestructura es insuficiente. Adem\u00e1s, el alto n\u00famero de fugas que se producen supone que vivan en la calle, ocupen pisos, quedando totalmente desprotegidos. El estudio de S\u00e1nchez-Fern\u00e1ndez et al. (2017), en Melilla, muestra las carencias y necesidades de las instituciones que trabajan con esta poblaci\u00f3n, se\u00f1alando que los profesionales deber\u00edan tener una preparaci\u00f3n espec\u00edfica para poder tratarlos. Estas conclusiones pueden extrapolarse a la situaci\u00f3n vivida actualmente por los centros de Barcelona. Existe una clara necesidad de coordinaci\u00f3n y de conformaci\u00f3n de equipos multidisciplinares. Sin embargo, la falta de preparaci\u00f3n de los profesionales refuerza la idea de que si hay presencia de menores en la calle es porque los profesionales de la instituci\u00f3n no realizan su labor de forma adecuada. As\u00ed, la propuesta que presentamos, parte de un proyecto m\u00e1s amplio I+D (RTI2018-095259-B-I00, MCIU\/AEI\/FEDER, UE), cuyo objetivo general es visibilizar la situaci\u00f3n de estos ni\u00f1os y j\u00f3venes en Barcelona y Melilla. Sin embargo, este cap\u00edtulo responde parcialmente a este objetivo centr\u00e1ndose \u00fanicamente en Barcelona.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/www.researchgate.net\/publication\/347342789_Los_mal_llamados_menores_extranjeros_no_acompanados_MENA_en_Barcelona_des_de_la_vision_de_los_y_las_educadores\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"488\" height=\"591\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2021\/02\/libro.png\" alt=\"\" class=\"wp-image-849\" style=\"width:151px;height:184px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2021\/02\/libro.png 488w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2021\/02\/libro-248x300.png 248w\" sizes=\"auto, (max-width: 488px) 100vw, 488px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><strong><span style=\"color:#49068c\" class=\"has-inline-color\">Di\u00e1logo intercultural e interreligioso para fomentar la convivencia en j\u00f3venes y menores extranjeros no acompa\u00f1ados (MENA)<\/span><\/strong><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vila, R., Freixa, M., Venceslao, M, S\u00e1nchez-Mart\u00ed, A, y Beltr\u00e1n, O. (2020). Di\u00e1logo intercultural e interreligioso para fomentar la convivencia en j\u00f3venes y menores extranjeros no acompa\u00f1ados (MENA). En T. Lleix\u00e0, Z, Bozu, y A. Aneas (coordinadoras) <em>Educaci\u00f3n 2020-2022. Retos, tendencias y compromisos,&nbsp;2020<\/em>, (pp. 41-46.) Barcelona: IRE-UB. <\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores:<\/strong> Ruth Vil\u00e0, Montse Freixa, Marta Venceslao, Angelina S\u00e1nchez-Mart\u00ed, Assumpta Aneas i Omaira Beltr\u00e1n.<\/p>\n\n\n\n<p>Los menores extranjeros no acompa\u00f1ados (MENA) siguen siendo un tema de actualidad dentro y fuera de nuestras fronteras. Se trata de j\u00f3venes, cuyas caracter\u00edsticas han sido ampliamente debatidas, que precisan de una atenci\u00f3n especial por parte de las instituciones gubernamentales y sus correspondientes profesionales. Generalmente, suelen definirse como varones, de 16 a\u00f1os, procedentes de Marruecos y Ruman\u00eda, con varios hermanos y una madurez mayor a la que corresponde para su edad cronol\u00f3gica. Sin embargo, no todos han compartido el mismo contexto familiar. Varios estudios indican que la gran mayor\u00eda no eran menores en situaci\u00f3n de calle en su pa\u00eds de origen, sino que, en general, viv\u00edan con su familia nuclear. Una vez en territorio europeo, se enfrentan a la imposibilidad de trabajar, ya sea por la ley de extranjer\u00eda o por la falta de formaci\u00f3n laboral y\/o acad\u00e9mica. Es aqu\u00ed, en un pa\u00eds de cultura y costumbres diferentes, cuando se encuentran en situaci\u00f3n de desamparo. Desde la investigaci\u00f3n Di\u00e1logo intercultural e interreligioso para fomentar la cultura de paz en j\u00f3venes y menores extranjeros no acompa\u00f1ados (MENA) en Barcelona y Melilla, subvencionada en la convocatoria 2018 de proyectos Retos Investigaci\u00f3n del Programa Estatal de I+D+i Orientada a los Retos de la Sociedad, se sostiene que, ante la diversidad cultural y religiosa, la cultura de paz deviene una alternativa fundamental para fomentar la convivencia y la cohesi\u00f3n social de la pluralidad, respetando su vida y dignidad.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/ddd.uab.cat\/record\/226062\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"313\" height=\"448\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/Sin-titulo-2.png\" alt=\"\" class=\"wp-image-784\" style=\"width:149px;height:213px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/Sin-titulo-2.png 313w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/Sin-titulo-2-210x300.png 210w\" sizes=\"auto, (max-width: 313px) 100vw, 313px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#48068c\" class=\"has-inline-color\">Does the teaching of physical education in a foreign language jeopardise children&#8217;s physical activity time?<\/mark><\/h3>\n\n\n\n<p>Coral, J., Urbiola, M., Sabat\u00e9, E., Bofill, J., Lleix\u00e0, T., &amp; Vil\u00e0 Ba\u00f1os, R. (2020). Does the teaching of physical education in a foreign language jeopardise children&#8217;s physical activity time? A pilot study.&nbsp;<em>International Journal of Bilingual Education and Bilingualism<\/em>,&nbsp;<em>23<\/em>(8), 839-854. <a href=\"https:\/\/doi.org\/10.1080\/13670050.2017.1407289\">https:\/\/doi.org\/10.1080\/13670050.2017.1407289 <\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Josep Coral,&nbsp;Meritxell Urbiola,&nbsp;Eduardo Sabat\u00e9,&nbsp;Josep Bofill,&nbsp;Teresa Lleix\u00e1 Arribas i&nbsp;Ruth Vil\u00e0 Ba\u00f1os.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">The purpose of this study was to design and validate a tool to observe the teaching of physical education (PE) through a foreign language (L2) and to measure the engaged time and language learning aspects of children&#8217;s physical activity in PE classes where a content and language integrated approach (CLIL) was used. A first draft of the tool was tested for validity by experts, revised and then tested in a pilot study by three trained observers to 613\u2005min of video-recordings of 15 different CLIL teachers conducting real PE classes. The results of the pilot study indicated that motor-engaged time in PE lessons applying the CLIL approach was, on average, 41.86%, which is lower than what is generally recommended by educational authorities for PE classes. Non-parametric tests indicated that this shortfall in the amount of physical activity time may be accounted for by the excessive use of language support materials such as flashcards to facilitate communication or the types of physical activity involved in the lessons. It is suggested that this imbalance in physical activity time vs. L2 language learning could be addressed by either extended the duration of PE-in-CLIL classes or by providing more focused training for PE-in-CLIL teachers.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/13670050.2017.1407289\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"555\" height=\"791\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/bilingual.webp\" alt=\"\" class=\"wp-image-1183\" style=\"width:151px;height:215px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/bilingual.webp 555w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/bilingual-210x300.webp 210w\" sizes=\"auto, (max-width: 555px) 100vw, 555px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-left\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#48068c\" class=\"has-inline-color\">L\u2019educaci\u00f3 del segle XXI davant el di\u00e0leg interreligi\u00f3<\/mark><strong><mark style=\"background-color:rgba(0, 0, 0, 0);color:#48068c\" class=\"has-inline-color\">s<\/mark><\/strong><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Freixa, M., Rubui, M., S\u00e1nchez, A., y Vil\u00e0, R. (2019). L&#8217;educaci\u00f3 del segle XXI davant el di\u00e0leg interreligi\u00f3s. <em>Educar<\/em>, <em>55<\/em>(1), 101-117. <a href=\"https:\/\/doi.org\/10.5565\/rev\/educar.973\">https:\/\/doi.org\/10.5565\/rev\/educar.973<\/a> <\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores:<\/strong> Montse Freixa Niella, Maria Jose Rubio Hurtado, Angelina S\u00e1mchez Mart\u00ed, Ruth Vil\u00e0 Ba\u00f1os.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">L\u2019objectiu de la recerca presentada va ser detectar les necessitats manifestades per part d\u2019experts acad\u00e8mics, de personal de l\u2019administraci\u00f3 i de t\u00e8cnics d\u2019entitats que treballen actualment el di\u00e0leg interreligi\u00f3s a Catalunya. Es va seguir una metodologia qualitativa, utilitzant l\u2019entrevista com estrat\u00e8gia per obtenir informaci\u00f3. Les persones participants procedien dels tres \u00e0mbits esmentats en l\u2019objectiu i se les va entrevistar sobre els aspectes seg\u00fcents: la necessitat de clarificaci\u00f3 conceptual del fet religi\u00f3s, la necessitat de clarificaci\u00f3 conceptual del di\u00e0leg interreligi\u00f3s i els factors que el potencien, i el paper de l\u2019educaci\u00f3 del conjunt d\u2019agents socioeducatius. Com a resultats de les entrevistes s\u2019evidencia que entre els factors que potencien el di\u00e0leg interreligi\u00f3s destaca el canvi d\u2019actituds al qual s\u2019arriba a trav\u00e9s de la formaci\u00f3, que hauria de ser transversal i permanent, des de l\u2019escola fins a l\u2019educaci\u00f3 superior, i seguint amb una formaci\u00f3 cont\u00ednua, principalment en aquelles professions que tenen una atenci\u00f3 directa amb les persones. La mat\u00e8ria curricular vinculada a la religi\u00f3 a l\u2019escola hauria d\u2019enfocar-se des de la diversitat religiosa i les relacions interreligioses basades en l\u2019educaci\u00f3 dels valors, i a l\u2019educaci\u00f3 superior, aprofundir en la tem\u00e0tica a fi de superar prejudicis i estereotips.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/educar.uab.cat\/article\/view\/v55-n1-freixa-rubio-sanchez-vila\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"450\" height=\"140\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/educar.png\" alt=\"\" class=\"wp-image-635\" style=\"width:252px;height:78px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/educar.png 450w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/educar-300x93.png 300w\" sizes=\"auto, (max-width: 450px) 100vw, 450px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-left\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Pre- and in-service education professionals facing religious diversity and interreligious dialogue in Catalonia<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0, R., S\u00e1nchez, A., i Rubio, M. (2019). Pre-and in-service education professionals facing religius diversity and interreligious dialogue in Catalonia. <em>Journal of Beliefs &amp; Values, 41<\/em>(2), 179-194. <a rel=\"noreferrer noopener\" href=\"https:\/\/doi.org\/10.1080\/13617672.2019.1672436\" target=\"_blank\">https:\/\/doi.org\/10.1080\/13617672.2019.1672436<\/a> <\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autorae:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Angelina S\u00e1nchez-Mart\u00ed, Mar\u00eda Jos\u00e9 Rubio Hurtado.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">Education professionals, and especially those in secondary education, are key players in enabling intercultural and interreligious dialogue. However, it is worth asking whether educational actors are in fact adequately trained to address the serious responsibilities and challenges represented by the participatory democratisation of public religious life. On the basis of a survey (n&nbsp;=&nbsp;849), we analysed views on religious beliefs and interreligious dialogue among teacher-managers in secondary schools (n&nbsp;=&nbsp;275; 59% state schools, 40% public-private schools) and future socioeducational actors (n&nbsp;=&nbsp;574) studying at four Catalan universities. The findings revealed that these pre- and in-service education professionals held varying opinions and attitudes. Their views tended to be favourable towards diversity and dialogue, mostly coinciding with Knitter\u2019s mutuality model, but generational differences were observed, and different standpoints emerged with respect to religious beliefs and interreligious dialogue. The survey outcomes yielded a range of different profiles. In-service professionals had a moderate profile with regard to religious beliefs and dialogue, while among students two distinct profiles were identified: one representing a more open-minded, tolerant and progressive attitude towards religious diversity and interreligious dialogue, and another which included belief in absolute truths stemming from one\u2019s own beliefs.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/13617672.2019.1672436\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"333\" height=\"482\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/jornal.png\" alt=\"\" class=\"wp-image-653\" style=\"width:186px;height:270px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/jornal.png 333w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/jornal-207x300.png 207w\" sizes=\"auto, (max-width: 333px) 100vw, 333px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-left\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Head teachers\u2019 attitudes towards religious diversity and interreligious dialogue and their implications for secondary schools in Catalonia<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0, R., Freixa. M., S\u00e1nchez, A., i Rubio, M. (2019) Head teachers\u2019 attitudes towards religious diversity and interreligious dialogue and their implications for secondary schools in Catalonia. <em>British Journal of Religious Educations 42<\/em>(2), 180-192. <a href=\"https:\/\/doi.org\/10.1080\/01416200.2019.1584742\">https:\/\/doi.org\/10.1080\/01416200.2019.1584742<\/a> <\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Montse Freixa Niella, Angelina S\u00e1nchez-Mart\u00ed, Mar\u00eda Jos\u00e9 Rubio Hurtado<\/p>\n\n\n\n<p class=\"has-text-align-justify\">This paper explores the attitudes of secondary-school head teachers towards religious diversity, intercultural and interreligious dialogue and the role of education in fostering intercultural and interreligious dialogue. A sample comprising 275 head teachers in Catalan secondary schools answered an online questionnaire. The results revealed attitudes which were moderately favourable towards cultural and religious diversity, more strongly favourable towards interreligious dialogue, and less favourable towards education playing a major role in managing religious and cultural diversity and in fostering interreligious dialogue. We found significant differences in head teachers\u2019 attitudes in line with the specific features of the schools where they worked. Amongst these differences, it was noticeable that heads of religious and private\u2013public schools had more positive attitudes towards managing religious and cultural diversity and towards education playing a leading role in promoting dialogue. Also, we identified three groups of head teachers who showed differing degrees of positivity according to the perceived religious diversity of their schools. The more diverse the school, the less favourable the attitude, and vice-versa; the most moderate favourability was also associated with the most moderate diversity.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/01416200.2019.1584742?scroll=top&amp;needAccess=true\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"285\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/religios.jpg\" alt=\"\" class=\"wp-image-656\" style=\"width:153px;height:218px\"\/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">An\u00e1lisis del sentimiento de integraci\u00f3n de la juventud de origen magreb\u00ed en Catalu\u00f1a mediante la t\u00e9cnica de los \u00e1rboles de decisi\u00f3n<\/mark><\/h3>\n\n\n\n<p>Vil\u00e0 Ba\u00f1os, R., Palou Juli\u00e1n, B., y Rubio Hurtado, M. J. (2019). An\u00e1lisis del sentimiento de integraci\u00f3n de la juventud de origen magreb\u00ed en Catalu\u00f1a mediante la t\u00e9cnica de los \u00e1rboles de decisi\u00f3n.&nbsp;<em>Pulso. Revista de Educaci\u00f3n, 2019, <\/em>42, 107-125. <a href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=7229611\">https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=7229611 <\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os, Berta&nbsp;Palou Juli\u00e1n i Maria Jos\u00e9&nbsp;Rubio Hurtado. <\/p>\n\n\n\n<p class=\"has-text-align-justify\">En este art\u00edculo se presenta la t\u00e9cnica de an\u00e1lisis de miner\u00eda de datos (data mining) denominada \u00e1r- boles de decisi\u00f3n aplicada en un estudio sobre los factores influyentes en el sentimiento de integra- ci\u00f3n de la juventud entendida desde un enfoque intercultural de di\u00e1logo e intercambio y como proceso din\u00e1mico y multidimensional. En este estudio se trata de identificar los elementos clave espec\u00edficamente, respecto a la convivencia inter- cultural para que los j\u00f3venes de origen magreb\u00ed se sientan integrados en la sociedad catalana. Para el desarrollo de este an\u00e1lisis se aplic\u00f3 el cuestionario Cohesi\u00f3n social entre j\u00f3venes a una muestra de 3.498 j\u00f3venes de 47 centros de edu- caci\u00f3n secundaria de 37 municipios de Catalu\u00f1a. Los resultados obtenidos se\u00f1alan que la juventud de origen magreb\u00ed tiene un mayor porcentaje de sentimiento de no integraci\u00f3n que el resto de los j\u00f3venes. Los elementos clave respecto a la convi- vencia intercultural para que se sientan integrados son: la procedencia cultural de las amistades en el centro educativo y el tiempo de residencia en Catalu\u00f1a.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=7229611\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"142\" height=\"200\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/pulso-1.jpg\" alt=\"\" class=\"wp-image-1185\" style=\"width:156px;height:220px\"\/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-left\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Entidades sociales y proyectos para el di\u00e1logo interreligioso entre j\u00f3venes<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Venceslao, M., Freixa, M., Vil\u00e0, R., i Burget, M. (2018). Entidades  sociales y proyectos para el di\u00e1logo interreligioso entre j\u00f3venes. <em>Modulema,<\/em> 2, 71-85.  <a href=\"http:\/\/hdl.handle.net\/10481\/53205\">http:\/\/hdl.handle.net\/10481\/53205 <\/a><\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores:<\/strong> Marta Venceslao Pueyo, Montse Freixa Niella, Ruth Vil\u00e0 Ba\u00f1os, Marta Burget. <\/p>\n\n\n\n<p class=\"has-text-align-justify\">La diversidad cultural, fruto de los procesos migratorios y otros elementos globalizadores, dibuja escenarios sociales en los que nuevas manifestaciones religiosas nos invitan a entablar un di\u00e1logo interreligioso. ONGs, asociaciones civiles, comunidades religiosas, partidos pol\u00edticos, individuos particulares, como los diferentes niveles de gobierno, locales, regionales, nacionales o internacionales, deber\u00edan estar comprometidos con una gesti\u00f3n democr\u00e1tica de la diversidad cultural y religiosa. Este art\u00edculo presenta resultados parciales sobre proyectos que realizan las entidades catalanas vinculadas al di\u00e1logo intercultural e interreligioso dirigido a los y las j\u00f3venes. Metodol\u00f3gicamente se ha procedido a trav\u00e9s de un estudio descriptivo-comprensivo mediante 23 entrevistas semi-estructuradas e individuales a profesionales procedentes de entidades diversas. Se han detectado numerosos proyectos sobre el di\u00e1logo interreligioso e intercultural dirigido a la juventud. Concretamente se han identificado tres tipolog\u00edas distintas: proyectos orientados al conocimiento y expresi\u00f3n de la diversidad religiosa en el espacio p\u00fablico; proyectos desde una perspectiva aconfesional; y, proyectos transversales de concienciaci\u00f3n y empoderamiento sociopol\u00edtico. En conclusi\u00f3n, si bien hay mayor sensibilidad por las motivaciones interculturales en general, la sensibilidad hacia el hecho religioso est\u00e1 por despertar en cuanto a movilizaci\u00f3n social. Sin embargo, tanto desde la propia UNESCO como desde los movimientos de di\u00e1logo interreligioso, se facilitan espacios de encuentro de dicha diversidad.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/digibug.ugr.es\/handle\/10481\/53205\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"250\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/modulema-1024x250.png\" alt=\"\" class=\"wp-image-639\" style=\"width:341px;height:83px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/modulema-1024x250.png 1024w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/modulema-300x73.png 300w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/modulema-768x187.png 768w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/modulema.png 1107w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-left\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Historia de vida de un menor extranjero no acompa\u00f1ado de Melilla<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Mohamed, J., Ruiz, F., i Vil\u00e0, R. (2018). Historia de vida de un menor extranjero no acompa\u00f1ado de Melilla. <em>Modulema<\/em>, 2, 86-112.  <a href=\"http:\/\/hdl.handle.net\/10481\/53998\">http:\/\/hdl.handle.net\/10481\/53998<\/a><\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores:<\/strong> Jhandy Mohamed Abderrahman,&nbsp;Francisca Ruiz Garz\u00f3n,&nbsp;Ruth Vil\u00e0 Ba\u00f1os.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">En el presente art\u00edculo se ha abordado el relato biogr\u00e1fico de un menor extranjero no acompa\u00f1ado (MENA), que actualmente se encuentra tutelado por la Ciudad Aut\u00f3noma de Melilla. La migraci\u00f3n de los MENA es un tema de actualidad, tanto a nivel nacional como a nivel internacional, que preocupa cada vez m\u00e1s a nuestra sociedad. El principal objetivo ha sido conocer a trav\u00e9s de la trayectoria vital de un MENA, los motivos que le impulsaron a migrar a Espa\u00f1a, su estancia en Melilla y sus perspectivas de futuro. Para ello, se ha analizado la literatura existente sobre el concepto, perfil, caracter\u00edsticas, sistema de acogida y derechos de los MENA, as\u00ed como de Melilla como ciudad frontera para estos j\u00f3venes. Esta bibliograf\u00eda ayuda a encauzar la entrevista sobre el relato del MENA objeto del estudio. Desde el punto de vista metodol\u00f3gico, se ha optado por una metodolog\u00eda de car\u00e1cter cualitativo. Los participantes han sido seleccionados empleando un muestreo no probabil\u00edstico por conveniencia. Como t\u00e9cnicas de recogida de datos se ha utilizado la entrevista semiestructurada abierta y la observaci\u00f3n sistem\u00e1tica, a trav\u00e9s de una lista de control y el diario de campo. Por \u00faltimo, se ha concluido que el menor ha tenido una infancia de pobreza y penurias. Este hecho y la escasez de empleo en su ciudad natal fueron las principales razones de su migraci\u00f3n.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/digibug.ugr.es\/handle\/10481\/53998\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"250\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/modulema-1024x250.png\" alt=\"\" class=\"wp-image-639\" style=\"width:321px;height:78px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/modulema-1024x250.png 1024w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/modulema-300x73.png 300w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/modulema-768x187.png 768w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/modulema.png 1107w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-left\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#48068c\" class=\"has-inline-color\">El di\u00e1logo interreligioso en el espacio p\u00fablico: retos para los agentes socioeducativos en Catalu\u00f1a<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Sabariego, M., Freixa, M., i Vil\u00e0 Ruth. (2018). El di\u00e1logo interreligioso en el espacio p\u00fablico: retos para los agentes. <em>Pedagog\u00eda social: revista interuniversitaria<\/em>, 32, 151-166. <a href=\"https:\/\/doi.org\/10.7179\/PSRI_2018.32.11\">https:\/\/doi.org\/10.7179\/PSRI_2018.32.11 <\/a> <\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores:<\/strong> Marta Sabariego Puig,&nbsp;Montse Freixa Niella,&nbsp;Ruth Vil\u00e0 Ba\u00f1os.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">Este art\u00edculo examina el concepto y los elementos que favorecen el di\u00e1logo intercultural e interreligioso, desde el punto de vista de expertos implicados en la gesti\u00f3n de la diversidad cultural en el espacio p\u00fablico: profesionales de la Administraci\u00f3n, entidades sociales y mundo acad\u00e9mico en Catalu\u00f1a. Responde a un estudio descriptivo-comprensivo que sigue un enfoque cualitativo, y en el que se ha optado por la fundamentaci\u00f3n hermen\u00e9utica-interpretativa para obtener el relato de estos tres colectivos. Se han desarrollado once entrevistas semiestructuradas a participantes representativos de cada uno de ellos. Los resultados revelan definiciones diferenciadas pero complementarias sobre el di\u00e1logo interreligioso: relaci\u00f3n entre cultura y religi\u00f3n, di\u00e1logo como un primer paso de reconocimiento mutuo y los beneficios de \u00e9ste. Los participantes aportan elementos que facilitan este di\u00e1logo. Se concluye con un modelo de gesti\u00f3n de la diversidad religiosa en el espacio p\u00fablico con propuestas comunitarias y educativas para orientar futuras pol\u00edticas de prevenci\u00f3n, mediaci\u00f3n y cohesi\u00f3n social en Catalu\u00f1a.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/dialnet.unirioja.es\/servlet\/articulo?codigo=6621678\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"744\" height=\"460\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/pedagogia-social.png\" alt=\"\" class=\"wp-image-646\" style=\"width:204px;height:126px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/pedagogia-social.png 744w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/pedagogia-social-300x185.png 300w\" sizes=\"auto, (max-width: 744px) 100vw, 744px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Los futuros pedagogos ante el hecho religioso. Estudio exploratorio en la Universidad de Barcelona<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Freixa, M., Vil\u00e0, R., Rubio, M., y Belghiranne, F. (2017). <em>Revista Electr\u00f3nica Interuniversitaria de Formaci\u00f3n del Profesorado<\/em>, <em>20<\/em>(3), 195-207. <a href=\"http:\/\/dx.doi.org\/10.6018\/reifop.20.3.282501\">http:\/\/dx.doi.org\/10.6018\/reifop.20.3.282501<\/a><\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores<\/strong>: Montse Freixa Niella, Ruth Vil\u00e0 Ba\u00f1os, Maria Jos\u00e9 Rubio Hurtado, F\u00e0tima Belghiranne El Moussaoui.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">Estudio exploratorio sobre la diversidad religiosa-cultural y el di\u00e1logo interreligioso surgido de la investigaci\u00f3n financiada por la Generalitat de Catalu\u00f1a \u201cGestionar la diversitat religiosa i cultural des de l\u2019educaci\u00f3. Els Futurs agents socioeducatius\u201d (2014 RELIG 00019). Se analizan los planes docentes de los grados de la facultad de Educaci\u00f3n de la Universidad de Barcelona y se valida un instrumento de medici\u00f3n de las actitudes de los futuros agentes socioeducativos aplic\u00e1ndolo a una muestra de estudiantes de \u00faltimo curso de Pedagog\u00eda. Los resultados indican actitudes moderadamente altas y la importancia de estar formado para promover el di\u00e1logo interreligioso.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"http:\/\/revistas.um.es\/reifop\/article\/view\/282501\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"640\" height=\"126\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/Imagen-24.jpg\" alt=\"\" class=\"wp-image-622\" style=\"width:324px;height:63px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/Imagen-24.jpg 640w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/Imagen-24-300x59.jpg 300w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">La integraci\u00f3n de j\u00f3venes extranjeros en Catalu\u00f1a<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0 Ba\u00f1os, R., Palou Juli\u00e1n, B., y Gonz\u00e1lez Mediel, O. (2015). La integraci\u00f3n de j\u00f3venes extranjeros en Catalunya.&nbsp;<em>Pedagog\u00eda Social. Revista Interuniversitaria, <\/em>28, 141-155. <a href=\"https:\/\/doi.org\/10.7179\/PSRI_2016.28.11\">https:\/\/doi.org\/10.7179\/PSRI_2016.28.11 <\/a><\/p>\n\n\n\n<p><strong>Autores:<\/strong> Ruth Vil\u00e0 Ba\u00f1os,&nbsp;Olga Gonz\u00e1lez Mediel i&nbsp;Berta Palou Juli\u00e1n.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">La finalidad de este art\u00edculo es analizar la percepci\u00f3n que tienen los chicos y chicas del proceso de integraci\u00f3n socioeducativa de la juventud de origen extranjero en Catalu\u00f1a, espec\u00edficamente, de los j\u00f3venes de entre 14 y 18 a\u00f1os. Se ha desarrollado un estudio por encuesta, mediante el \u201ccuestionario de cohesi\u00f3n social entre j\u00f3venes\u201d (adaptado de Palou, 2010), en el que han participado 52 centros educativos en Catalu\u00f1a, constituyendo una muestra de 3.830 j\u00f3venes. Dada la naturaleza de las variables se han realizado pruebas de contraste de Chi-cuadrado y pruebas de contraste no param\u00e9tricas. Los resultados obtenidos muestran un concepto de integraci\u00f3n basado en cuatro dimensiones: estructural, cognitiva-cultural, social y de identidad. En la dimensi\u00f3n estructural el tiempo de estancia juega a favor de una concepci\u00f3n m\u00e1s abierta del aspecto normativo de la integraci\u00f3n. Respecto a la dimensi\u00f3n cognitiva y cultural, se obtiene que el uso del castellano es mayoritario como lengua com\u00fan en todos los contextos, aunque el conocimiento de la lengua catalana sea general y los casos de biling\u00fcismo y multiling\u00fcismo sean habituales. En la dimensi\u00f3n social no hay diferencias entre la juventud extranjera y la aut\u00f3ctona. Sin embargo, la juventud aut\u00f3ctona participa m\u00e1s en actividades de aula y centro, incluidas las de una cierta responsabilidad, y los j\u00f3venes de origen extranjero, en actividades de barrio. Finalmente, en la dimensi\u00f3n de la identidad, destacan datos como que s\u00f3lo un 16% se siente de su pa\u00eds de origen. Cuanto m\u00e1s tiempo llevan los j\u00f3venes extranjeros viviendo en el lugar de acogida, elementos del pa\u00eds de origen como las normas y conductas, la forma de ser de las personas, la comida, la ropa y la m\u00fasica, pierden importancia, a favor de los elementos t\u00edpicos del pa\u00eds de acogida. En cambio, elementos como la religi\u00f3n, las celebraciones populares, el arte y la tendencia a formar pareja son elementos identitarios m\u00e1s estables.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/recyt.fecyt.es\/index.php\/PSRI\/issue\/view\/2745\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"761\" height=\"1088\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/pedagogia-social-2.jpg\" alt=\"\" class=\"wp-image-1188\" style=\"width:152px;height:217px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/pedagogia-social-2.jpg 761w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/pedagogia-social-2-210x300.jpg 210w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2022\/06\/pedagogia-social-2-716x1024.jpg 716w\" sizes=\"auto, (max-width: 761px) 100vw, 761px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#49068c\" class=\"has-inline-color\">Cap a un di\u00e0leg interreligi\u00f3s als centres educatius<\/mark><\/h3>\n\n\n\n<p class=\"has-text-align-justify\">Vil\u00e0, R., Belghirane, F., Burget, M., Escofet, A., Freixa, M., Noguera, E., Rubio, M., Ruiz, F., Sabariego, M., i S\u00e1nchez, A. (2016). Cap a un di\u00e0leg interreligios als centres educatius. <em>Perspectiva escolar<\/em>, 388, 30-34. <\/p>\n\n\n\n<p class=\"has-text-align-justify\"><strong>Autores:<\/strong> &nbsp;Ruth Vil\u00e0 Ba\u00f1os,&nbsp;F\u00e0tima Belghirane,&nbsp;Marta Burguet i Arfelis,&nbsp;Anna Escofet Roig,&nbsp;Montse Freixa Niella,&nbsp;Elena Noguera i Pigem,&nbsp;Mar\u00eda Jos\u00e9 Rubio Hurtado,&nbsp;Francisca Ruiz Garz\u00f3n,&nbsp;Marta Sabariego Puig,&nbsp;Angelina S\u00e1nchez Mart\u00ed.<\/p>\n\n\n\n<p class=\"has-text-align-justify\">Davant la diversitat religiosa, volem aportar el que hem apr\u00e8s per al foment del coneixement d\u2019aquesta i per a la millora del di\u00e0leg interreligi\u00f3s als centres educatius de Catalunya, tot aportant la visi\u00f3 des de les entrevistes realitzades a persones de l\u2019Administraci\u00f3, entitats i professionals del m\u00f3n acad\u00e8mic.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/www.rosasensat.org\/revista\/mites-creences-i-religions\/\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"394\" height=\"521\" src=\"http:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/perpesctiva-escolar.png\" alt=\"\" class=\"wp-image-650\" style=\"width:160px;height:211px\" srcset=\"https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/perpesctiva-escolar.png 394w, https:\/\/www.ub.edu\/religdialog\/wp-content\/uploads\/2020\/11\/perpesctiva-escolar-227x300.png 227w\" sizes=\"auto, (max-width: 394px) 100vw, 394px\" \/><\/a><\/figure>\n<\/div>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n\n<figure class=\"wp-block-embed alignleft is-type-rich is-provider-twitter wp-block-embed-twitter\"><div class=\"wp-block-embed__wrapper\">\n<a class=\"twitter-timeline\" data-width=\"500\" data-height=\"750\" data-dnt=\"true\" href=\"https:\/\/twitter.com\/diiub?ref_src=twsrc%5Etfw\">Tweets by diiub<\/a><script async src=\"https:\/\/platform.twitter.com\/widgets.js\" charset=\"utf-8\"><\/script>\n<\/div><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>PUBLICACIONS Acci\u00f3n socioeducativa con j\u00f3venes que migran solos Vil\u00e0 Ba\u00f1os, R., S\u00e1nchez Mart\u00ed, A., Freixa Niella, M., &amp; Corti, F. (2024). Acci\u00f3n socioeducativa con j\u00f3venes que migran solos.\u00a0Bord\u00f3n. Revista De Pedagog\u00eda,\u00a076(3), 125\u2013143. https:\/\/doi.org\/10.13042\/Bordon.2024.100024 Autores: Ruth Vil\u00e1 Ba\u00f1os, Angelina S\u00e1nchez Mart\u00ed, Montse Freixa Niella i Franciele Corti. INTRODUCCI\u00d3N.\u00a0Los debates en cuanto a la atenci\u00f3n socioeducativa de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-371","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ub.edu\/religdialog\/wp-json\/wp\/v2\/pages\/371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ub.edu\/religdialog\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ub.edu\/religdialog\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ub.edu\/religdialog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ub.edu\/religdialog\/wp-json\/wp\/v2\/comments?post=371"}],"version-history":[{"count":99,"href":"https:\/\/www.ub.edu\/religdialog\/wp-json\/wp\/v2\/pages\/371\/revisions"}],"predecessor-version":[{"id":1413,"href":"https:\/\/www.ub.edu\/religdialog\/wp-json\/wp\/v2\/pages\/371\/revisions\/1413"}],"wp:attachment":[{"href":"https:\/\/www.ub.edu\/religdialog\/wp-json\/wp\/v2\/media?parent=371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}