1.0RelNethttps://www.ub.edu/relnetrich600338<blockquote class="wp-embedded-content" data-secret="LNQ8Ym6eNS"><a href="https://www.ub.edu/relnet/bibliography/">Bibliography</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://www.ub.edu/relnet/bibliography/embed/#?secret=LNQ8Ym6eNS" width="600" height="338" title="“Bibliography” — RelNet" data-secret="LNQ8Ym6eNS" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script> /*! This file is auto-generated */ !function(d,l){"use strict";l.querySelector&&d.addEventListener&&"undefined"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!/[^a-zA-Z0-9]/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),o=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),c=new RegExp("^https?:$","i"),i=0;i<o.length;i++)o[i].style.display="none";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute("style"),"height"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):"link"===t.message&&(r=new URL(s.getAttribute("src")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener("message",d.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",function(){for(var e,t,s=l.querySelectorAll("iframe.wp-embedded-content"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute("data-secret"))||(t=Math.random().toString(36).substring(2,12),e.src+="#?secret="+t,e.setAttribute("data-secret",t)),e.contentWindow.postMessage({message:"ready",secret:t},"*")},!1)))}(window,document); //# sourceURL=https://www.ub.edu/relnet/wp-includes/js/wp-embed.min.js </script> Bibliography Religious networks Sacred travelers and itineraries in late First Millennium BCE Babylonia: a view from temple and private archives (RelNet) Grant PID2022-136740NB-I00 funded by MICIU/AEI/ 10.13039/501100011033 and by the “European Union NextGenerationEU/PRTR”. – Blake, Emma. 2013. Social Networks, Path Dependence, and the Rise of Ethnic Groups in pre-Roman Italy, pp. 203-221, in: C. Knappett, Network Analysis in Archaeology. Oxford. – Çaǧirgan, Galip and Wilfried G. Lambert. 1991/1993. The Late Babylonian Kislīmu Ritual for Esagil. Journal of Cuneiform Studies 43/45: 89-106. – Clancier, Philippe and Julien Monerie. 2014. Les sanctuaires babyloniens à l’époque hellénistique: évolution d’un relais de pouvoir. TOPOI 19: 181-237. – Cohen, Mark E. 2015. Festivals and Calendars of the Ancient Near East. Bethesda, Md. (USA). – Collar, Anna. 2013. Religious Networks in the Roman Empire. Cambridge. – Corò, Paola. 2005. Prebende Templari in Età Seleucide. Padua. – Da Riva, Rocío. 2019. The angry Ištar of Eturkalamma: BM 32482+ and the Conservation of Cultic Traditions in the Late Babylonian Period. Iraq 81: 87-105. — 2021a. In and around the Court of Bēl and the Cultic Topography of the Esagil according to Late Babylonian Ritual Texts, pp. 179-220, in: U. Gabbay and Sh. Gordin (eds.), Individuals and Institutions in the Ancient Near East: A Tribute to Ran Zadok. Boston and Berlin. — 2021b. Music and Ritual in Ancient Mesopotamia. The evidence from the Late Babylonian Temple Festivals, pp. 105-125, in: R. Eichmann and D. Shehata (eds.), Studien zur Musikarchäologie XII: Music Beyond Cultural Borders, Orient–Archäologie 43: 105-125. — 2022. BM 40757: Marduk’s arrival to the Akītu temple on the 8th of Nisan, Zeitschrift für Assyriologie und Vorderasiatische Archäologie 112: 107-123. – Da Riva, Rocío and Gianluca Galetti. 2018. Two Temple Rituals from Babylon, Journal of Cuneiform Studies 70: 189-227 – Debourse, Céline. 2022. Of Priests and Kings: The Babylonian New Year Festival in the Last Age of Cuneiform Culture. Leiden. – George, Andrew R. 2000. Four Temple Rituals from Babylon, pp. 259-299, in: A. R. George and I. L. Finkel (eds.), Wisdom, Gods and Literature: Studies in Assyriology in Honour of W.G. Lambert. Winona Lake. – Kantner, John and Kevin J. Vaughn. 2012. Pilgrimage as costly signal: Religiously motivated cooperation in Chaco and Nasca. Journal of Anthropological Archaeology 31: 66-82. – Knappert, Carl (ed.). 2013. Network Analysis in Archaeology: New Approaches to Regional Interaction. Oxford. – Krul, Julia. 2018. The Revival of the Anu Cult and the Nocturnal Fire Ceremony at Late Babylonian Uruk. Leiden. – Linssen, Marc. J. H. 2004. The Cults of Uruk and Babylon: The Temple Ritual Texts as Evidence for Hellenistic Cult Practice. Leiden and Boston. – Maiocchi, Massimo. 2016. Exploratory Analysis of Cuneiform Archives: a Network Approach to Ebla Texts. Studi micenei ed egeo-anatolici 2/1: 119-141. – Malkin, Irad. 2011. A Small Greek World: Networks in the Ancient Mediterranean. Greeks Overseas. Oxford. – McCorriston, Joy. 2011. Pilgrimage and Household in the Ancient Near East. Cambridge. – Meinert, Carmen. 2015. Transfer of Buddhism across Central Asian networks (7th to 13th centuries). Leiden. – Pongratz-Leisten, Beate. 1994. Ina šulmi īrub: Eine Kulttopographische und Ideologische Programmatik der Akītu-Prozession in Babylonien und Assyrien im I. Jahrtausend v. Chr. Mainz am Rhein. – Ristvet, Lauren. 2014. Ritual, Performance and Politics in the Ancient Near East. Cambridge. – Rutherford, Ian. 2005. The Dance of the Wolf-Men of Ankuwa: Networks, Amphictionies and Pilgrimage in Hittite Religion, pp. 623-637, in: A. Süel (ed.), Acts of the Vth International Congress of Hittitology. Çorum. – Scarpa, Erica. 2017. Untangling the Past: l’assiriologia e le reti sociali come strumento di indagine storica, pp. 413-422, in: Design the Future! Extended Abstracts della multiconferenza EMEMITALIA 2016. Genoa. – Waerzeggers, Caroline. 2014. Social Network Analysis of Cuneiform Archives – a New Approach, pp. 207-233, in: H. D. Baker and M. Jursa (eds.), Documentary Sources in Ancient Near Eastern and Greco-Roman Economic History: Methodology and Practice. Oxford and Philadelphia. – Wagner, Allon, Yuval Levavi, Sivan Kedar, Kathleen Abraham, Yoram Cohen and Ran Zadok. 2013. Quantitative Social Network Analysis (SNA) and the Study of Cuneiform Archives: A Test-Case Based on the Murašū Archive”, Akkadica 134 2, 117-134.