{"id":1877,"date":"2024-03-07T21:22:40","date_gmt":"2024-03-07T20:22:40","guid":{"rendered":"https:\/\/www.ub.edu\/relnet\/?page_id=1877"},"modified":"2024-05-26T12:10:16","modified_gmt":"2024-05-26T10:10:16","slug":"bibliography","status":"publish","type":"page","link":"https:\/\/www.ub.edu\/relnet\/bibliography\/","title":{"rendered":"Bibliography"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"1877\" class=\"elementor elementor-1877\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fa6ad13 e-flex e-con-boxed wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no e-con e-parent\" data-id=\"fa6ad13\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;shape_divider_top&quot;:&quot;mountains&quot;,&quot;shape_divider_bottom&quot;:&quot;mountains&quot;,&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-shape elementor-shape-top\" data-negative=\"false\">\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 1000 100\" preserveAspectRatio=\"none\">\n\t<path class=\"elementor-shape-fill\" opacity=\"0.33\" d=\"M473,67.3c-203.9,88.3-263.1-34-320.3,0C66,119.1,0,59.7,0,59.7V0h1000v59.7 c0,0-62.1,26.1-94.9,29.3c-32.8,3.3-62.8-12.3-75.8-22.1C806,49.6,745.3,8.7,694.9,4.7S492.4,59,473,67.3z\"\/>\n\t<path class=\"elementor-shape-fill\" opacity=\"0.66\" d=\"M734,67.3c-45.5,0-77.2-23.2-129.1-39.1c-28.6-8.7-150.3-10.1-254,39.1 s-91.7-34.4-149.2,0C115.7,118.3,0,39.8,0,39.8V0h1000v36.5c0,0-28.2-18.5-92.1-18.5C810.2,18.1,775.7,67.3,734,67.3z\"\/>\n\t<path class=\"elementor-shape-fill\" d=\"M766.1,28.9c-200-57.5-266,65.5-395.1,19.5C242,1.8,242,5.4,184.8,20.6C128,35.8,132.3,44.9,89.9,52.5C28.6,63.7,0,0,0,0 h1000c0,0-9.9,40.9-83.6,48.1S829.6,47,766.1,28.9z\"\/>\n<\/svg>\t\t<\/div>\n\t\t\t\t<div class=\"elementor-shape elementor-shape-bottom\" data-negative=\"false\">\n\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 1000 100\" preserveAspectRatio=\"none\">\n\t<path class=\"elementor-shape-fill\" opacity=\"0.33\" d=\"M473,67.3c-203.9,88.3-263.1-34-320.3,0C66,119.1,0,59.7,0,59.7V0h1000v59.7 c0,0-62.1,26.1-94.9,29.3c-32.8,3.3-62.8-12.3-75.8-22.1C806,49.6,745.3,8.7,694.9,4.7S492.4,59,473,67.3z\"\/>\n\t<path class=\"elementor-shape-fill\" opacity=\"0.66\" d=\"M734,67.3c-45.5,0-77.2-23.2-129.1-39.1c-28.6-8.7-150.3-10.1-254,39.1 s-91.7-34.4-149.2,0C115.7,118.3,0,39.8,0,39.8V0h1000v36.5c0,0-28.2-18.5-92.1-18.5C810.2,18.1,775.7,67.3,734,67.3z\"\/>\n\t<path class=\"elementor-shape-fill\" d=\"M766.1,28.9c-200-57.5-266,65.5-395.1,19.5C242,1.8,242,5.4,184.8,20.6C128,35.8,132.3,44.9,89.9,52.5C28.6,63.7,0,0,0,0 h1000c0,0-9.9,40.9-83.6,48.1S829.6,47,766.1,28.9z\"\/>\n<\/svg>\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7d22fb5 elementor-widget elementor-widget-heading\" data-id=\"7d22fb5\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.21.0 - 22-05-2024 *\/\n.elementor-heading-title{padding:0;margin:0;line-height:1}.elementor-widget-heading .elementor-heading-title[class*=elementor-size-]>a{color:inherit;font-size:inherit;line-height:inherit}.elementor-widget-heading .elementor-heading-title.elementor-size-small{font-size:15px}.elementor-widget-heading .elementor-heading-title.elementor-size-medium{font-size:19px}.elementor-widget-heading .elementor-heading-title.elementor-size-large{font-size:29px}.elementor-widget-heading .elementor-heading-title.elementor-size-xl{font-size:39px}.elementor-widget-heading .elementor-heading-title.elementor-size-xxl{font-size:59px}<\/style><h2 class=\"elementor-heading-title elementor-size-default\">Bibliography<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3854c4db elementor-section-content-middle elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no\" data-id=\"3854c4db\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-288e303a\" data-id=\"288e303a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5e95f2a6 elementor-widget__width-initial elementor-widget-mobile__width-inherit elementor-widget elementor-widget-heading\" data-id=\"5e95f2a6\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religious networks<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4350967b elementor-widget__width-initial elementor-widget-mobile__width-inherit elementor-widget elementor-widget-text-editor\" data-id=\"4350967b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.21.0 - 22-05-2024 *\/\n.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#69727d;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#69727d;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}<\/style>\t\t\t\t<p><strong>Sacred travelers and itineraries in late First Millennium BCE Babylonia: a view from temple and private archives (RelNet)<\/strong><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7878a6c3 elementor-widget elementor-widget-text-editor\" data-id=\"7878a6c3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>Grant PID2022-136740NB-I00 funded by MICIU\/AEI\/ 10.13039\/501100011033 and by the \u201cEuropean Union NextGenerationEU\/PRTR\u201d.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5927caa1 elementor-widget elementor-widget-text-editor\" data-id=\"5927caa1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>&#8211; Blake, Emma. 2013. Social Networks, Path Dependence, and the Rise of Ethnic Groups in pre-Roman Italy, pp. 203-221, in: C. Knappett, <em>Network Analysis in Archaeology<\/em>. Oxford.<\/p><p>&#8211; \u00c7a\u01e7irgan, Galip and Wilfried G. Lambert. 1991\/1993. The Late Babylonian <em>Kisl\u012bmu<\/em> Ritual for Esagil. <em>Journal of Cuneiform Studies<\/em> 43\/45: 89-106.<\/p><p>&#8211; Clancier, Philippe and Julien Monerie. 2014. Les sanctuaires babyloniens \u00e0 l\u2019\u00e9poque hell\u00e9nistique: \u00e9volution d\u2019un relais de pouvoir. <em>TOPOI<\/em> 19: 181-237.<\/p><p>&#8211; Cohen, Mark E. 2015. <em>Festivals and Calendars of the Ancient Near East<\/em>. Bethesda, Md. (USA).<\/p><p>&#8211; Collar, Anna. 2013. <em>Religious Networks in the Roman Empire.<\/em> Cambridge.<\/p><p>&#8211; Cor\u00f2, Paola. 2005. <em>Prebende Templari in Et\u00e0<\/em> Seleucide. Padua.<\/p><p>&#8211; Da Riva, Roc\u00edo. 2019. The angry I\u0161tar of Eturkalamma: BM 32482+ and the Conservation of Cultic Traditions in the Late Babylonian Period. <em>Iraq <\/em>81: 87-105<em>.<\/em><\/p><p>\u2014 2021a. In and around the Court of B\u0113l and the Cultic Topography of the Esagil according to Late Babylonian Ritual Texts, pp. 179-220, in: U. Gabbay and Sh. Gordin (eds.), <em>Individuals and Institutions in the Ancient Near East: A Tribute to Ran Zadok<\/em>. Boston and Berlin.<\/p><p>\u2014 2021b. Music and Ritual in Ancient Mesopotamia. The evidence from the Late Babylonian Temple Festivals, pp. 105-125, in: R. Eichmann and D. Shehata (eds.), Studien zur Musikarch\u00e4ologie XII: <em>Music Beyond Cultural Borders<\/em>, <em>Orient<\/em>&#8211;<em>Arch\u00e4ologie 43: 105-125.<\/em><\/p><p>\u2014 2022. BM 40757: Marduk\u2019s arrival to the Ak\u012btu temple on the 8th of Nisan, <em>Zeitschrift f\u00fcr Assyriologie und Vorderasiatische Arch\u00e4ologie<\/em> 112: 107-123.<\/p><p>&#8211; Da Riva, Roc\u00edo and Gianluca Galetti. 2018. <a name=\"_Toc56343166\"><\/a><a name=\"_Toc58395053\"><\/a>Two Temple Rituals from Babylon, <em>Journal of Cuneiform Studies<\/em> 70: 189-227<\/p><p>&#8211; Debourse, C\u00e9line. 2022. <em>Of Priests and Kings: The Babylonian New Year Festival in the Last Age of Cuneiform Culture<\/em>. Leiden.<\/p><p>&#8211; George, Andrew R. 2000. Four Temple Rituals from Babylon, pp. 259-299, in: A. R. George and I. L. Finkel (eds.),<em> Wisdom, Gods and Literature: Studies in Assyriology in Honour of W.G. Lambert<\/em>. Winona Lake.<\/p><p>&#8211; Kantner, John and Kevin J. Vaughn. 2012. Pilgrimage as costly signal: Religiously motivated cooperation in Chaco and Nasca. <em>Journal of Anthropological Archaeology<\/em> 31: 66-82.<\/p><p>&#8211; Knappert, Carl (ed.). 2013. <em>Network Analysis in Archaeology: New Approaches to Regional Interaction<\/em>. Oxford.<\/p><p>&#8211; Krul, Julia. 2018. <em>The Revival of the Anu Cult and the Nocturnal Fire Ceremony at Late Babylonian Uruk<\/em>. Leiden.<\/p><p>&#8211; Linssen, Marc. J. H. 2004. <em>The Cults of Uruk and Babylon: The Temple Ritual Texts as Evidence for Hellenistic Cult Practice<\/em>. Leiden and Boston.<\/p><p>&#8211; Maiocchi, Massimo. 2016. Exploratory Analysis of Cuneiform Archives: a Network Approach to Ebla Texts. <em>Studi micenei ed egeo-anatolici<\/em> 2\/1: 119-141.<\/p><p>&#8211; Malkin, Irad. 2011. <em>A Small Greek World: Networks in the Ancient Mediterranean. Greeks Overseas. <\/em>Oxford.<\/p><p>&#8211; McCorriston, Joy. 2011. <em>Pilgrimage and Household in the Ancient Near East.<\/em> Cambridge.<\/p><p>&#8211; Meinert, Carmen. 2015. <em>Transfer of Buddhism across Central Asian networks (7th to 13th centuries)<\/em>. Leiden.<\/p><p>&#8211; Pongratz-Leisten, Beate. 1994. <em>Ina \u0161ulmi \u012brub<\/em><em>: Eine Kulttopographische und Ideologische Programmatik der Ak\u012btu-Prozession in Babylonien und Assyrien im I. Jahrtausend v. Chr.<\/em> Mainz am Rhein.<\/p><p>&#8211; Ristvet, Lauren. 2014. <em>Ritual, Performance and Politics in the Ancient Near East<\/em>. Cambridge.<\/p><p>&#8211; Rutherford, Ian. 2005. The Dance of the Wolf-Men of Ankuwa: Networks, Amphictionies and Pilgrimage in Hittite Religion, pp. 623-637, in: A. Su\u0308el (ed.), <em>Acts of the Vth International Congress of Hittitology. <\/em>\u00c7orum.<\/p><p>&#8211; Scarpa, Erica. 2017. Untangling the Past: l\u2019assiriologia e le reti sociali come strumento di indagine storica<em>, <\/em>pp. 413-422, in: <em>Design the Future! Extended Abstracts della multiconferenza EMEMITALIA 2016<\/em>. Genoa.<\/p><p>&#8211; Waerzeggers, Caroline. 2014. Social Network Analysis of Cuneiform Archives \u2013 a New Approach, pp. 207-233, in: H. D. Baker and M. Jursa (eds.), <em>Documentary Sources in Ancient Near Eastern and Greco-Roman Economic History: Methodology and Practice<\/em>. Oxford and Philadelphia.<\/p><p>&#8211; Wagner, Allon, Yuval Levavi, Sivan Kedar, Kathleen Abraham, Yoram Cohen and Ran Zadok. 2013. Quantitative Social Network Analysis (SNA) and the Study of Cuneiform Archives: A Test-Case Based on the Mura\u0161\u016b Archive\u201d, <em>Akkadica <\/em>134 2,\u00a0117-134.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Bibliography Religious networks Sacred travelers and itineraries in late First Millennium BCE Babylonia: a view from temple and private archives (RelNet) Grant PID2022-136740NB-I00 funded by MICIU\/AEI\/ 10.13039\/501100011033 and by the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-1877","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.7 - 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