{"id":2069,"date":"2024-05-25T16:57:06","date_gmt":"2024-05-25T14:57:06","guid":{"rendered":"https:\/\/www.ub.edu\/relnet\/?page_id=2069"},"modified":"2024-05-30T14:13:27","modified_gmt":"2024-05-30T12:13:27","slug":"religious-networks-in-babylon-at-the-end-of-the-1st-millennium-bce","status":"publish","type":"page","link":"https:\/\/www.ub.edu\/relnet\/religious-networks-in-babylon-at-the-end-of-the-1st-millennium-bce\/","title":{"rendered":"Religious networks in Babylon at the end of the 1st millennium BCE"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"2069\" class=\"elementor elementor-2069\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3ec7c66d e-flex e-con-boxed wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no e-con e-parent\" data-id=\"3ec7c66d\" data-element_type=\"container\" 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.elementor-heading-title.elementor-size-xl{font-size:39px}.elementor-widget-heading .elementor-heading-title.elementor-size-xxl{font-size:59px}<\/style><h2 class=\"elementor-heading-title elementor-size-default\">Religious networks in Babylon at the end of the 1st millennium BCE<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-584ed65a e-flex e-con-boxed wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no e-con e-parent\" data-id=\"584ed65a\" data-element_type=\"container\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-78fe3be5 e-con-full e-flex wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no e-con e-child\" data-id=\"78fe3be5\" data-element_type=\"container\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t<div class=\"elementor-element 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width=\"1024\" height=\"539\" src=\"https:\/\/www.ub.edu\/relnet\/wp-content\/uploads\/2024\/05\/Imatge_presentacio-web-1024x539.jpg\" class=\"attachment-large size-large wp-image-2260\" alt=\"\" srcset=\"https:\/\/www.ub.edu\/relnet\/wp-content\/uploads\/2024\/05\/Imatge_presentacio-web-1024x539.jpg 1024w, https:\/\/www.ub.edu\/relnet\/wp-content\/uploads\/2024\/05\/Imatge_presentacio-web-300x158.jpg 300w, https:\/\/www.ub.edu\/relnet\/wp-content\/uploads\/2024\/05\/Imatge_presentacio-web-768x404.jpg 768w, https:\/\/www.ub.edu\/relnet\/wp-content\/uploads\/2024\/05\/Imatge_presentacio-web.jpg 1200w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1d2f3890 e-con-full e-flex wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no e-con e-child\" data-id=\"1d2f3890\" data-element_type=\"container\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-38a3e2f3 elementor-widget elementor-widget-text-editor\" data-id=\"38a3e2f3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.21.0 - 22-05-2024 *\/\n.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#69727d;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#69727d;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}<\/style>\t\t\t\t<p><span style=\"font-size: large;\"><span lang=\"EN-GB\">&#8211; Identify patterns in the articulation of sacred movements, focusing on aspects of cultural topography and the relationships between the different nodes in religious networks. <\/span><\/span><\/p><p>\u00a0<\/p><p><span style=\"font-size: large;\"><span lang=\"EN-GB\">&#8211; Provide data on the topography of intra- and inter-urban worship in Babylon, and on movements and contacts between different places. <\/span><\/span><\/p><p>\u00a0<\/p><p><span style=\"font-size: large;\"><span lang=\"EN-GB\">&#8211; Describe the relationships between the axes, as well as their direction and regularity and their possible modifications over time, identifying their causes. <\/span><\/span><\/p><p>\u00a0<\/p><p><span style=\"font-size: large;\"><span lang=\"EN-GB\">&#8211; Clarify the character of Esagil as a node in political-religious contacts. <\/span><\/span><\/p><p>\u00a0<\/p><p><span style=\"font-size: large;\"><span lang=\"EN-GB\">&#8211; Analyse the dynamics of religious processions and pilgrimages to elucidate the social function of festivals and places of worship, as well as the aspects related to the sense of community and identity created by networks. <\/span><\/span><\/p><p>\u00a0<\/p><p><span style=\"font-size: large;\"><span lang=\"EN-GB\">&#8211; Clarify the scope of royal euergetism and its impact on religious networks.<\/span><\/span><\/p><p>\u00a0<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Religious networks in Babylon at the end of the 1st millennium BCE &#8211; Identify patterns in the articulation of sacred movements, focusing on aspects of cultural topography and the relationships 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